The God Who Is: Love & Truth

 

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The God Who Is: Love & Truth


We know that our God is inexhaustible. We could do a series covering his character attributes alone without end. 

However, over the next several weeks, we want to look at the Scripture to better understand a few of these characteristics of God that will help us to better relate to him and one another during this time. 

Today’s character traits will better root us in the foundation of our relationship with God and others.  

Focus: We will better understand the meaning of life when we realize that God is the love that humanity craves and the truth that it desperately needs.  

  1. Imagining a World Without Truth and Love

  2. The Love that We Crave 

  3. The Truth Who We Need 

Imagining a World Without Love and Truth

Without God, there would be no proper reference for unending love grounded in truth. 

We intrinsically know that love is important. 

It is the zest of life and the glue that holds it all together.

However, in our relativistic society, we often forget why truth is important.

 

Analytic philosopher and author, Dr. William Lane Craig reminds us:

“In a world without God, who’s to say whose values are right and whose are wrong?  There can be no objective right and wrong, only our culturally and personally relative, subjective judgments. Think of what that means! 

It means it’s impossible to condemn war, oppression, or crime as evil.  Nor can you praise generosity, self-sacrifice, and love as good.  To kill someone or to love someone is morally equivalent.  For in a universe without God, good and evil do not exist—there is only the bare, valueless fact of existence, and there is no one to say you are right and I am wrong.”

- William Lane Craig, On Guard:
Defending Your Faith with Reason and Precision

So what is the solution to this conundrum?

Thankfully, in the Scripture, there is a God who makes two distinct claims about himself. 

  1. He is love 

  2. He is truth

The Love That We Crave

We receive the true love that we crave when we embrace the person of God. 

Why?

Love is not just a feeling, but it is a person. 

That person is God. 

1 John 4:8 

Anyone who does not love does not know God, because God is love.

When you walk in Biblical love, you are living like God.  

According to John the apostle, walking in love is a prerequisite sign of knowing God. 

The problem today is that people have agendas, yet forget love.  

When you forget love, you forget God. 

And no matter how justified you feel in your cause in the moment, when you forget God, people are not far behind. 

We know love by knowing the person of God who teaches us how to love.  

What love is. 

The word used for love in the I John verse is the Greek word “agape”. 

  • Agape is defined as affectionate regard, goodwill and benevolence.  

  • Agape is having goodwill towards people even when they don’t wish it for you. 

All of the characteristics that we see of love in I Corinthians 13 are not just charges to us, but they are explaining who God is.  

The agape love of God is so important that he has the apostle Paul speak this way:

1 Corinthians 13:1-3; 4-8a

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.

No matter how spiritual or how righteous you think that you are, do not think that you are representing God or what’s right if you’re not walking in love.  

Agape is what God expressed towards us when he sent Christ into the world.

Agape is life transforming because even we were enemies of God because of our evil behavior, we found that: 

  • God’s agape is unconditional

  • God’s agape is undeserved

This is the love for which the world is longing.

What love is not:

  • God’s agape is not agreeing with everything that someone does or even condoning it.  

  • God’s agape is not approving of something that is harmful or untrue in the hopes of not offending someone or their feeling of self-actualization.  

Agape is making efforts to center people on the truth of God’s Word, character and purposes. 

The Truth Who We Need

We will be grounded in love when we are rooted in the truth of Jesus Christ.  

We need truth to anchor us when times are tumultuous and there is so much vitriolic disagreement.  

Just as love is a person, so truth is not just a concept, but it is also a person. 

And that truth is Jesus Christ.  

John 14:6 

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Now why did Jesus make such an exclusive claim?

It is because of what his love would accomplish for us on the cross. 

“The gospel is not simply good advice, nor is it good news about God’s power. The gospel is God’s power to those who believe. The place where God has supremely destroyed all human arrogance and pretension is the cross.”

- D.A. Carson, The Cross and Christian Ministry: An Exposition of Passages from 1 Corinthians

This means that at the cross, we are covered in our shortcomings and failures. 

Someone said a sad thing when they stated,:

“It’s ok if people don’t like you.  Most people don’t even like themselves.”

Yet at the cross we are liberated from our propensity for self-loathing because we are made new creations covered in the righteousness of Jesus.

And even more than that, we know that:

“Jesus did not come into this world to make bad people good.  He came to make dead people live.” 

-Ravi Zacharias 

This is why truth is important. 

It gives us the grounding to love God and others consistently well in the world, no matter the environment.  

Truth is:

  • Truth is a Person - because it is found in Jesus Christ. 

    The sinless life, death and resurrection of Christ is an historic truth that enables us to interpret all others. 

  • Truth is Revealed - the gospel is not merely discovered, because God proclaims to us who he is in the person of Christ. 

  • Truth is Found in God’s Word

John 17:17 

17 Sanctify them in the truth; your word is truth.

When Jesus was described as the Logos, the Word of God, he was not simply being declared as God.  

He was also being hailed as the direct expression and embodiment of the thoughts, intelligence and message of God to the world. 

This means that we will not only know how to properly relate with the world by following the commands of Jesus, but we will come to properly interpret all truth through Jesus Christ and his Word.

Truth is not: 

  • Truth is not Subjective - because it is based on the nature, character and commands of God. 

Numbers 23:19 

God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?

The answer is no.  

God will not lie or change his mind. 

  • Truth is not Relative - because God’s nature does not change based on human emotion, desire or circumstance.  

Malachi 3:6 

“For I the Lord do not change; therefore you, O children of Jacob, are not consumed.”

  • Truth is not Temporary - God is not influenced by our times, popular trends or who may presently find themselves in a political office.  

Hebrews 13:8

Jesus Christ is the same yesterday and today and forever.

Thus the meaning in life that we seek is steady, secure and unchanging because it is found in the unchanging one.  

It is attainable because of the love demonstrated to us and operating through us when we submit our lives to Jesus.  

God loves you and has shown this by what Jesus has done for you on the cross. 

Jesus had to go to the cross to pay the price for our sins against a holy and just God.

God wants to be at peace, not war with you. 

So repent today of your sin.   

Leave “your truth”, which is relative, and submit today to God’s objective love found in the person of Jesus Christ.    

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Second City Church - The God Who Is - Pastor Rollan Fisher 2020


The God Who Is: The God of all Compassion

 

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The God Who Is: The God of all Compassion

Over the next several weeks, we want to look at the Scripture to better understand the God who is.  

This will give us great joy as we come to know what he’s revealed about himself and why we worship him.  

Focus: We Will More Fully Understand God’s Motives When We Discover His Heart of Compassion.  

  1. A Motive of Compassion

  2. The Language of Compassion 

  3. Compassion and the Cross

A Motive of Compassion

What does it mean that God is compassionate?

The word used for compassion in the New Testament can be translated “to feel sympathy.”

This means that God is driven by his sympathy towards his creation and the people in world whom he loves. 

We see this clearly when we look at a moment in Jesus’ ministry where he revealed his heart and motivation.  

Matthew 9:35-38 

And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

What can we learn about the God of all compassion through this?

1. God’s compassion is inclusive 

Jesus was compassionate in that he was on the move to go wherever there was need.

We see that Jesus had compassion for his people, the Jewish population under the oppression of Roman rule. 

But throughout his ministry, we see that he also had compassion for the Gentile who was part of the that unjust system.  

Jesus knew that without the life saving work that he would accomplish on the cross, they would not only destroy themselves, but they would also all be destined for Hell. 

Yet God in his compassion came to provide salvation for those from every nation, tribe, people and language.

2. God’s compassion is instructive

We also see that Jesus taught. 

He did not come primarily to criticize the world, but to educate people about the truths of the Kingdom of Heaven and save people through those truths. 

3. God’s compassion is healing 

He expressed his compassion by being a healer. 

Jesus did not simply leave people in their suffering, but used his supernatural power to alleviate every disease and affliction. 

This is part of the good news of the gospel - that whether now or in the life to come, as a follower of Christ, you will be made completely whole even in your body by the God of compassion. 

4. God’s compassion is indiscriminately involved. 

We also observe that God is compassionate in that he is ATTENTIVE and sees all. 

Jesus saw the crowds and said they were harassed and helpless, like sheep without a shepherd.

It means that he saw the crowd in their pain. 

He understood that each person had a different story and reason for their pain.  

He didn’t scorn their pain or look down on it. 

Many in the crowd would have been convinced that they were dealing with life as they needed to, the only way they knew how. 

If things stunk, they stunk - that’s just the way things are. 

Jesus had compassion on these people and did not want to leave them as they were. 

Others in the crowd might have felt like they had it all together. 

Yet Jesus was discerning enough to see right through their deceptions and facades.  

Jesus, in his compassion, sees through ours as well. 

He realized these people were frustrated, disoriented, confused and lost in life because of sin. 

5. God’s compassion finds redemptive solutions

When Jesus looked at the crowds, he did not qualify why they were or were not worthy of his compassion. 

He simply gave it. 

For he knew that all in the crowd were guilty of some sort of sin for which he had come to die. 

Jesus came to save all who would turn to him in repentance and faith. 

When Jesus called the crowd helpless, he was understanding enough to know that they (and we) could not fix themselves. 

They needed a Savior and Jesus stepped in to fit the bill. 

This is what it means that Jesus was motivated by his compassion. 

He saw the need and offered himself, the good shepherd, as the solution. 

God’s compassion motivates a growing, ongoing and multi-generational solution. 

This is how he moves.  

Jesus enlisted others who would also be concerned about the cause of humanity’s desperate state. 

Jesus was compassionate in that he developed an never-ending stream of leadership development - those who would minister his gospel to the world and make disciples to turn the masses from the sin causing their death and suffering. 

Jesus is also compassionate in that he continually fills people with the hope of what God can do.  

If you can not see the light at the end of the tunnel, whether it be because of the pandemic or social unrest, you will fall into depression and break. 

That is why he is kind enough to remind us over and over again that the harvest of those he’s coming to save and redeem is plentiful. 

So we should pray for laborers to be the brokers of God’s life saving gospel and be those brokers ourselves.  

Always remember, compassion is not just a word or sentiment, but is also expressed in action. 

This is why what immediately follows in Matthew 10 is a clear expression of God’s compassion. 

Jesus demonstrates compassion, then tells his disciples to go and do likewise.  

This is the call to make disciples. 

The Language of Compassion 

There is a language of God’s compassion that we all need to learn. 

Because God is a god of compassion, people’s experiences matter. 

This is true of every ethnicity, socio-economic background and culture.

Whether you’ve been exposed to their reality before or not, you need to understand that what people have experienced is what is true.  

To be faithful ministers of the gospel, we must enter compassionately into people’s experience with humility to learn how they’ve been harassed and helpless. 

It is after this that we have a bridge to bring the truth of God’s love and Word to lift them to Christ. 

“Mental pain is less dramatic than physical pain, but it is more common and also more hard to bear. The frequent attempt to conceal mental pain increases the burden: it is easier to say “My tooth is aching” than to say “My heart is broken.” 

― C.S. Lewis, The Problem of Pain

How to express compassion

When speaking to people in turmoil, say things like this:

  • I’m so saddened that hurt you. 

(This allows people to know that you see them like God sees them). 

  • Please tell me your story. 

(This lets people know that you care) 

  • I’d like to hear more.  

(This communicates that you are interested in finding a comprehensive, godly solution with them.)

  • How can I pray for you? 

(This points people to the God of all compassion)

  • May I encourage you with something? 

(This provides them the hope and comfort of God’s Word)

2 Corinthians 1:3-7 

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

In understanding the cross of Christ, people can fully see God’s compassion. 

Compassion and the Cross

Though we were all harassed and helpless, we all unfortunately also sinned.  

This is the great irony of humanity’s fallen state.  

The victims of sin, in fighting for themselves, can ultimately become the perpetrators of ongoing sin.  

Because of this never ending cycle of fallenness, there is an insurmountable debt that needs to be paid for all of our sins against a holy God.  

Only Jesus, the only sinless one could ever pay it. 

Jesus’ death on the cross gives mankind a hope for eternal redemption, no matter how far gone we’ve been.  

Christ’s compassion towards fallen humanity was ultimately expressed at the cross. 

He didn’t just observe our suffering. 

He entered into it and provided the solution that we needed to reconcile us with God and one another. 

When we turn to Christ, who is full of compassion, we are born again and have a new power by His Spirit that can literally change our world.  

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Second City Church - The God Who Is - Pastor Rollan Fisher 2020


The God Who Is: The Meaning of Life

 

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The God Who Is: The Meaning of Life

Pastor Rollan Fisher

Focus: We will come to know the meaning of life when we discover the God who is. 

  1. Who God Is 

  2. How He Said to Live

  3. What He Came To Do

Who God Is

“Christianity, if false, is of no importance, and if true, of infinite importance, the only thing it cannot be is moderately important.”

- C.S. Lewis

Why is this so? God is the meaning of life.  

John 1:1-18 

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light. The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people  did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. ( John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father's side,  he has made him known.

This mirrors the Genesis account of creation. 

In the beginning....

It is declarative of origins, that God is the creator of all things through Jesus Christ and the physical laws of nature which he established.  

We can learn at least four things about God from this text:

  1. God is uncreated and all things begin with him. This is what it means that God is eternal. 

  2. As shared in the Encyclopedia Brittanica, Greek culture to whom the Gospel of John was written understood the terminology used for “Word” as that which was used for “the divine reason implicit in the cosmos, ordering it and giving it form and meaning.” The word implied the plan for and meaning of life. 

  3. This eternal Word became flesh in Jesus Christ. Thus Jesus is God and shows us the meaning of life. 

  4. God came to have relationship with his creation through the incarnate Christ

God’s nature and character are vitally important because as the Westminster Catechism says,

“Man’s chief end is to glorify God, and to enjoy him for ever.”

This means that it is only in God that we will find the meaning of life. 

When we remove the crutches of physical accountability, we see where our passions truly lie.  

What am I giving myself to when no one else is around?  

What do I choose to invest in and pursue?

When we’re removed from the face to face encouragement of the people, we realize how desperately we need it by God’s design to advance

Jeremiah 2:11-13 

Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit. Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord, for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.

What happens when you lose your looks?

What happens when you are are no longer attractive physically to a world on which your approval and sense of self worth depended?

In Christ, you don’t have to hold on to things that are destined to change for value. 

You can find your anchor in the unchanging one. 

You also don’t have to live someone else’s life, even vicariously, to find contentment.

Ephesians 2:10

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

You need to hear this.  

This will provide liberty for you in your days. 

You are only expected and required to do the good works which God has prepared in advance for you to do, not someone else

That means your eternal success is in daily finding those good works and giving yourself to them. 

Nothing more. 

Nothing less.  

This kills striving in an unhealthy manner for a sense of purpose and significance.  

You are a part of a team in the Kingdom and you are simply required to be all in for the good of the King, the team and play your role.

 

Why your life and Work Still Matter:

“Everyone will be forgotten, nothing we do will make any difference, and all good endeavours, even the best, will come to naught. 

Unless there is God. If the God of the Bible exists, and there is a True Reality beneath and behind this one, and this life is not the only life, then every good endeavour, even the simplest ones, pursued in response to God's calling, can matter forever.”

- Timothy Keller, Every Good Endeavor: Connecting Your Work to God's Work

Yet this fulfillment needs to be seen as a result obedience, not the source of your value.  

I am a Fisher whether I choose to do the right thing or not.  

My family name remains the same, though my choices can bring either honor or disrepute to that name.  

If I am only doing good deeds to somehow validate my worth, my works become a taskmaster since I am only as significant as my last deed or work accomplishment. 

However this has never been the source of our salvation, right standing or worth before God. 

God’s gospel is a message of grace where we have entry into his Kingdom solely because of what Jesus accomplished for us on the cross. 

In this way, we stand forever before God in Christ’s merit, not our own. 

Whenever we step outside of this, we are left to fend for ourselves, hiding, excusing and justifying our shortcomings, rather than humbly submitting to the one who can both save and rebuild us. 

How He Said To Live 

God said to live like him in this world. 

This is an issue of identity.  

Your identity determines how you live. 

It determines what you pursue. 

It determines how you respond.

It determines what you do.  

The revelation of who God has called us to be needs to shape our identity as of first reference.  

It is where we will find true fulfillment and the meaning of life. 

it is through Jesus’ teachings that we learn more about the character and nature of God. 

Matthew 5:2-12 

And he opened his mouth and taught them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 “Blessed are those who mourn, for they shall be comforted. 5 “Blessed are the meek, for they shall inherit the earth. 6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 “Blessed are the merciful, for they shall receive mercy. 8 “Blessed are the pure in heart, for they shall see God. 9 “Blessed are the peacemakers, for they shall be called sons of God. 10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

Your identity in Christ is the only thing that will last for eternity. 

When you become a Christian, God calls you a citizen of the Kingdom of Heaven. 

Galatians 3:27-29

For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise.

Being Christian does not mean that I no longer have an ethnicity, but it does mean my Christianity defines my allegiances, my response to offense and my activity in this world. 

And that response is dealt with at the cross.

It is an idolatry of identity if you put anything before the God you worship and the manner in which he chooses to both define and liberate you. 

This is true whether it be nationality, ethnicity, sexuality, class or political affiliation. 

This is the great trap and danger of identity politics. 

YOU MUST CLING TO THE CROSS, JESUS WHO HUNG ON IT AND YOUR IDENTITY IN CHRIST BEFORE ANY OTHER DURING TURBULENT TIMES. 

“Why are there wars in the world? Why is there this constant international tension? What is the matter with the world? Why war and all the unhappiness and turmoil and discord amongst men? According to this Beatitude, there is only one answer to these questions-sin. Nothing else; just sin.”

- David Martyn Lloyd-Jones, Studies in the Sermon on the Mount

What He Came To Do

God came to restore the meaning of life by destroying the power of sin and death in fallen humanity.  

Luke 4:17-19 

And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord's favor.”

Jesus can help you in your anxieties, comfort you in your fears and free you from your resentments. 

He has stood in your place at the cross to shoulder your guilt.

By his resurrection from the dead Jesus provides hope as you press through life’s discouragements. 

God does so because he made you and understands you. 

So for every one of these there is a Scripture that ushers you into the liberty and life of God!

“The terrible, tragic fallacy of the last hundred years has been to think that all man's troubles are due to his environment, and that to change the man you have nothing to do but change his environment. That is a tragic fallacy. It overlooks the fact that it was in Paradise that man fell.”

- David Martyn Lloyd-Jones, Studies in the Sermon on the Mount

No one is innocent.  

We are all guilty of sin. 

We all need a perfect Savior to pay for that sin, redeem us and make us like him. 

Jesus did this at the cross and calls us to a restoration of life with meaning through repentance and faith in him today. 


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Second City Church - The God Who Is - Pastor Rollan Fisher 2020


Justice: Identificational Repentance and the Cross

 

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Justice: Identificational Repentance and the Cross

Pastor Rollan Fisher

Isaiah 1:16-17

Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause.

In regards to injustice, we’ll either address things well now, or deal with the unresolved consequences later.  

No matter in what camp you find yourself, we must strive to get this conversation right.

“This is a defining moment for us as churches and citizens to decide whether we want to be one nation under God or a divided nation apart from God.  If we don’t answer that question right and we don’t answer it quickly, we won’t be much of a nation at all.”

-Dr. Tony Evans 

Focus: We are Agents of Biblical Justice When We Walk In Identificational Repentance 

From Whence Justice Comes

The source that allows you to develop a heart for true justice is God’s Word. 

The very idea of justice points us to a God who is the standard for that justice.  

We must note this because not everyone rallying behind the idea of justice right now has God as their motivating source.  

Why is this possible?

Well, the Apostle Paul explains it this way:

Romans 2:12-16 

For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

This means that all men and women have God’s law written on their hearts, whether or not they choose to obey it. 

It also means that searching for true, lasting justice without an acknowledgment of God is ideologically problematic for at least two reasons. 

It leads to:

  1. philosophical inconsistencies and 

  1. a lack of historic longevity in providing permanent solutions to societal injustices. 

Philosophically it is inconsistent because as C.S. Lewis noted:

“My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?”

C.S. Lewis, Mere Christianity

And if God does exist, we must look to him for the standard of exacting justice.  

Looking for justice without God is historically problematic because within all of the advancement in education and technology in the twentieth century, we still found it to be one of the most bloody in recorded human history. 

This was especially true in nations that found themselves intentionally separated from God. 

As Timothy Keller notes in his book, The Reason for God: Belief in an Age of Skepticism

“The 20th century gave rise to one of the greatest and most distressing paradoxes of human history: that the greatest intolerance and violence of that century were practiced by those who believed that religion caused intolerance and violence.”

Timothy Keller, The Reason for God: Belief in an Age of Skepticism

As another commentator observed: “From Stalin to Mao to Pol Pot, a forced lack of religion has caused innumerable acts of violence, murder and subjugation of fellow humans.”

On the contrary, when people were not merely nominally Christian, but instead sought true Biblical justice, tremendous societal change took place.  

Christian social reformers like British abolitionist William Wilberforce and American civil rights leader Martin Luther King Jr. were advocating for justice while appealing for people to become more, not less, Christian as their answer to injustice.  

“Wherever the early Christians entered a town the power structure got disturbed and immediately sought to convict them for being 'disturbers of the peace' and 'outside agitators.' But they went on with the conviction that they were a 'colony of heaven' and had to obey God rather than man. They were small in number but big in commitment. They were too God-intoxicated to be 'astronomically intimidated.' They brought an end to such ancient evils as infanticide and gladiatorial contest. Things are different now. The contemporary Church is so often a weak, ineffectual voice with an uncertain sound. It is so often the archsupporter of the status quo. Far from being disturbed by the presence of the Church, the power structure of the average community is consoled by the Church’s silent and often vocal sanction of things as they are.”

Martin Luther King Jr., Letter from the Birmingham Jail

Men of God like Wilberforce and King appealed to the Bible, where God often spoke of the abuse of religion.  

The Scripture contained within it God’s mechanism for self-correction even when the church lost its focus and went astray. 

I recommend Dr. Timothy Keller’s classic read, The Reason for God, which gives a fantastic historic discussion around this issue.

You can also read Dr. King’s Nobel Prize winning, Why We Can’t Wait, to understand much of the Biblical impetus behind the civil rights movement. 

Yet to even be moved to engage in ongoing acts of justice requires an understanding of the Biblical concept of identificational repentance.

This reminds us of the importance of where we have been so that, in Christ, we can get where we need to go. 

Where We Have Been

The posture that allows you to enter into God’s heart for Biblical justice is identificational repentance. 

Proverbs 14:34 

Righteousness exalts a nation, but sin is a reproach to any people.

When we think about the issue of justice, we’re all quick to get defensive and want to absolve ourselves of any sin. 

However, we’ve all fallen short at some point and the sooner we can embrace that, the sooner we can begin helping one another get to a better place.  

When you look at the Scripture above, whether you feel innocent or not in regards to injustice, God says that he looks at us not only individually, but also as a nation. 

And as a nation, it is clear that many ungodly injustices abound, and not just the ones that have been highlighted in the past several weeks.  

“Today I worry that we’ve forgotten our past and remain in denial about many of the challenges we face in the present.  There’s a tendency to want to gloss over injustices for the sake of unity.  However, any authentic attempt to pursue unity and reconciliation must start with truth.  The journey to healing begins with an awakening.”

-John M. Perkins 

When speaking about Biblical justice, some people have trouble conceptualizing the idea of systemic inequalities.  

Yet we need to have a grasp on such injustices to obey the command given by Isaiah at the beginning of the message to “seek justice” and “correct oppression”. 

As followers of Christ, we are to lead in these challenging environments when it comes to tackling difficult issues regarding justice.  

Micah 6:8 

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

When tackling such issues, we should follow godly: 

RULES OF ENGAGEMENT 

  1. Lead with the fruit of the Holy Spirit  

Proverbs 15:1 

A soft answer turns away wrath, but a harsh word stirs up anger.

Proverbs 15:4 

A gentle tongue is a tree of life, but perverseness in it breaks the spirit.

2. Lead with information and facts, not just emotion.

Proverbs 15:2 

The tongue of the wise commends knowledge, but the mouths of fools pour out folly.

Proverbs 25:15 

With patience a ruler may be persuaded, and a soft tongue will break a bone.

As a part of your starter kit, we encourage everyone to expose yourself a condensed history of the ethic economic disparities within our country by watching the link provided in your outline.  

It was shared by none other than, Phil Vischer, one of the co-creators of Veggie Tales. 

This has been an exposing time, for the Lord to reveal what is in our hearts so that we can deal with it. 

Just because we have friends, family members or co-workers of a different ethnicity doesn’t mean that we’re untouched by the sin that surrounds us.  

Our environments shape us. 

Our media affects us. 

Our limited experiences give us lenses through which we see the world.  

The algorithms on our social feeds are literally traps that can keep us entrenched within homogenous thinking.  

Our perspectives can be both skewed and limited by that on which we are feeding. 

And that’s everybody.  

We need to allow the Holy Spirit to do surgery, even understanding how our family history has affected our hearts.  

Ezra 9:3-11; 15

As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the Lord my God, saying: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. But now for a brief moment favor has been shown by the Lord our God, to leave us a remnant and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem. “And now, O our God, what shall we say after this? For we have forsaken your commandments, which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. O Lord, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. 

Behold, we are before you in our guilt, for none can stand before you because of this.”

I’d like us first to notice two important subtleties seen in these Scriptures:

  1. In Ezra 9:8, Ezra mentions:

“For a brief moment, favor has been shown”

Before God, the times that we are in are not simply meant for upheaval, but also for revival.  

We are to be as fully engaged as ever in making disciples of Jesus who know the Lord and walk in his ways. 

2. It is interesting in these Scriptures that Ezra is repenting on behalf of things that he did not personally do.  

I used to not understand the subconscious realities of this, but now I do.  

The power of identificational repentance is that you make sure whatever was passed down through word, sentiment or deed stops with you. 

Understanding identificational repentance takes out the need for need for defensiveness. 

It assumes the gospel truth that everyone has sinned in some manner.  

Its chief aim is to humble us before God, so that we can deal with sin in our land and be a part of the solution. 

It is what Jesus Christ, the only sinless one ever to walk the planet, modeled for us at the cross. 

According to Ezra, to engage in Biblical Identificational repentance we must:

  1. Identify the Sin

  2. Acknowledge how the sin has affected our families and land

  3. Renounce the sin as an offense to God 

  4. Commit to actively turning away from the sin to see the healing of our land

“Non-racism is not good enough. Followers of Jesus must be anti-racist.”

-Andy Stanley on Following the Law of Christ

Where does he get such a concept?

2 Corinthians 7:8-11

For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.

Bitterness as a response to the evil we see in our days can literally try to eat us alive. 

Yet this must ultimately lead us to the Savior to whom we must go. 

To Whom We Must Go 

The person that allows you to enter into God’s solution for Biblical justice is Jesus Christ. 

To have a heart of Biblical justice, and truly understand indentificational repentance, you can look to Christ at the cross. 

It is here that both injustice and justice meet.  

There was justice in the fact that there was a price that was paid for the sin of humanity who broke the holy laws of God. 

There was injustice in the fact that Christ, the only sinless one, died for the sins committed by other men. 

He can therefore say that justice must be served while also comforting those who suffer injustice. 

So what is God’s ultimate solution? 

We should focus our hope for justice in the present and coming Kingdom of God

We look to usher in both. 

The Kingdom of God is a now and not yet Kingdom - it has come through the first advent of Jesus Christ, but won’t be fully realized until his return.  

To put your hope in anything else is unbiblical and will lead to both disillusionment and disappointment.  

Jesus commanded us to do good works, including fighting for Biblical justice, preaching the gospel and making disciples until his return.

To move forward, there must be redemptive justice. 

To make progress, there must be reconciliatory forgiveness. 

Ephesians 2:8-9 

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

We serve a God of great grace. 

He gives us in Christ and the cross what we don’t deserve - an opportunity for forgiveness and redemption.  

We are called to do that for one another, no matter where we’ve found ourselves during this turbulent time. 

“To make it through the extraordinary crisis of a pandemic and social unrest, you need to treat yourself and other people the way God treats you: with grace, mercy, and forgiveness.

Grace means that God always gives you what you need, not what you deserve. If you got what you deserved, you wouldn’t even be here. “God gives us even more grace, as the Scripture says, ‘God is against the proud, but he gives grace to the humble’” (James 4:6 NCV).

Everybody’s having a tough time right now. To maintain your emotional health, you need to cut yourself some slack and do the same for others. Everybody’s feeling the stress, particularly the millions of people who are out of work and concerned about the future—maybe even about how they will make it to the next day. Be kind. Be gentle. Even the hardest people to love are fighting some kind of battle right now and need your grace.

This will often take a lot of humility. With tensions high, it’s easier right now to return wrong for wrong, give a sharp answer, withhold the benefit of the doubt, and speak before listening.

Your neighbor needs your grace. Your children need your grace. The person you disagree with politically needs your grace. The world is on the defense, and there is nothing that will disarm people more than being given unexpected grace.

God has given you great grace. Go and extend that grace to others so they get a glimpse of what Jesus has done for them.“

-Rick Warren 

At some point, we have all been guilty of wicked mentalities, attitudes and actions. 

This means that the only way we’ll be washed and made clean is through the precious blood of Jesus shed for our wrongdoing at the cross. 

Yet Jesus is the giver of grace to anyone who would come to him in repentance and faith for the forgiveness of their sins. 

That includes the sin of racism. 

It includes the sins of drunkenness and sexual immorality. 

It includes the sins of slander, hatred, murder and pride.  

Let’s embrace the true source of justice through God’s word today. 

And understanding our times, let’s look to God for through identificational repentance. 

As we do so, may we find not only healing in our hearts, but also the healing that our land so desperately needs in Christ Jesus.  

 



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Second City Church - Justice - Pastor Rollan Fisher 2020



Justice: Do Not Become Weary in Well Doing

 

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Justice: Do Not Become Weary in Well Doing

We know that right now, everyone is dealing with emotional fatigue. 

And with so many conflicting voices, we desperately need God’s perspective found in his Word. 

We want to continue to ask the question, how do we move from a place of simply observing the problem of injustice to being part of the solution?

Focus:
To participate in true Biblical justice, we must not become weary, we must continue to do good and we must continue to preach the gospel.  


We hope to provide you with resources during this time to help accomplish these directives, so please keep out something with which you can take notes. 

Do Not Become Weary

To realize Biblical justice, we can not become weary in doing good. 

Galatians 6:7-10 

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Biblical justice is a part of sound theology. 

You see it in the character of God and represented as a focus point throughout Scripture. 

Deuteronomy 16:18-20 

“You shall appoint judges and officers in all your towns that the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. Justice, and only justice, you shall follow, that you may live and inherit the land that the Lord your God is giving you.”

God’s mandate of justice deals not just with the heart condition of partiality, but also with inequality. 

Injustice is inequality on display when rewards and judgments are distorted by our sin expressed towards others.

This does not just apply to racism. 

It includes sexism. 

It includes agism. 

It includes xenophobia (defined by the New Oxford American Dictionary as the intense or irrational dislike of people from other countries).

It includes all of the sinful biases maintained in the human heart.  

Though there are plenty of people within societal structures who are trying to do what is Biblically just, the issue is people with sin in their hearts within these structures who perpetuate dominant narratives that need to be uprooted.  

“Injustice anywhere is a threat to justice everywhere.”

-Martin Luther King, Jr. 

In an hour like this, you should be as proactive to understand justice as you would be going to a work meeting where you had to give a presentation to a live audience. 

Do it like your job depended on it, because someone’s quality of life, or life, actually does. 

Educate yourself about the statistics regarding the history of ongoing systemic inequality within our culture that brought us to this boiling point today. 

Here are some suggested resources as a starting place:

  1. Your BIBLE to understand the nature of humanity and God’s solution to its fallen state

  2. 13th on Netflix regarding the penal system in America 

  3. Time: The Kalief Browder Story on Netflix 

    or

    Just Mercy on Amazon Video
    to see a modern example of the cracks in our U.S. justice system 

  4. Woke Church by Dr. Eric Mason to have a foundational Biblical response to these issues

Biblical justice results in the godly, fair and discerning treatment of individuals. 

It is an outward expression of righteousness - not as a condition, but as an action. 

“Justice points to the extrinsic execution of the heart of God, and righteousness means intrinsic impact by the heart of God.”

-Dr. Eric Mason

We see God’s mandate to execute justice in Scriptures such as:

Exodus 23:6-7

“You shall not pervert the justice due to your poor in his lawsuit. Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked.

and

Leviticus 19:15 

“You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.

Again, the recent movie Just Mercy was based on the true story of Walter McMillian, who was falsely accused of the 1986 murder of Ronda Morrison in Alabama.  

The manner in which the proceedings took place was an example of these injustices to which the Bible speak. 

Being educated about these things and moving as communities to act justly on these issues can lead to things like the June 12th repeal of 50-A in NYC.  This is an example of reform that can take place in regards to police misconduct within affected communities. 

What we must see is that this is a kairos moment where the God of heaven and earth is opening a door for change. 

Yet where will our interests be in a year?

Some people are acting like they just watched a movie and this issue should already be over. 

We need to beware of the “Fashionate” ideals to which social commentator Tim Elmore speaks, only taking up causes because they’re fashionable.  

We need to instead ground our convictions in the heart and Word of God, which are eternal.  

When we do so, we see that Biblical justice is achieved through the Holy Spirit fruit of faithfulness reflected in prolonged empathy.  

Proverbs 3:3-4 

Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man.

If you say that you’re tired of talking about injustice, think about how tired people are of experiencing the discrimination, unjust killings and fear that haunts their families on a daily basis. 

Someone recently said: “It’s a privilege to educate yourself about racism rather than experience it.”

Jeremiah 6:14 

They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace.

We have a tendency to just want a quick fix.  

Yet we can not just “move on” from this.

If you try to move on and walk on an injury too quickly, the wound won’t heal.  

The problem can persist and get worse.

Societal change takes time. 

Think about the history of injustice in our country. 

  • Legalized American slavery lasted 246 years. 

  • Legalized segregation lasted 89 years.  

We’ve been living in a post-segregation society for only 56 years. 

That means most of your grandparents were living as a part of a legalized ethnically biased society and what has been on display recently shows we have a long way to go. 

How do we expect to move past this issue so quickly when it has been so deeply entrenched in our society? 

It has been what was presented to our parents as norms, and what’s been created as subconscious, validated expectations. 

Think about the efforts made in the civil rights movement of the twentieth century:

  • The Birmingham movement lasted 37 days. 

  • The Greensboro sit-ins lasted six months. 

  • The Freedom Rides lasted seven months. 

  • The Montgomery Bus Boycott lasted 382 days. 

Let’s reject fashionable activism and instead choose to take up our prophetic voice for Biblical justice.  

Continue to Do Good 

To realize Biblical justice, we must speak with God’s prophetic voice which leads to godly action. 

We’ve spoken previously about becoming a voice - but it needs to be a prophetic voice. 

When we speak of becoming a prophetic voice, it means, at its base, being a mouthpiece for what God has already said and will always say in regards to justice. 

We must be GOD’S prophetic voice to our culture, not simply our own. 

This begins with Biblical character. 

It leads to godly action. 

If we live, respond and sound like the rest of the world, we lose our place in shaping society in the love, wisdom and eternal purposes of Christ. 

This is resonate of Jesus saying that the salt can lose its saltiness.  

Matthew 5:13-16

13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

As the people of God, we should be Christ’s prophetic voice of justice and reconciliation, not merely a cultural echo chamber of anger.  

Jeremiah 1:9-10 

Then the Lord put out his hand and touched my mouth. And the Lord said to me, “Behold, I have put my words in your mouth. See, I have set you this day over nations and over kingdoms, to pluck up and to break down, to destroy and to overthrow, to build and to plant.”

A civilization can not be repaired or build while living in a determined state of faction. 

Demonstrations are meant to bring awareness and highlight necessary conversations.  

If done God’s way, they will pluck up culturally rooted evils, break down divisions, overthrow demonic ideologies and destroy the barriers of sin between God and man, and man and man. 

The end goal is the termination of the injustices that have been systemic within our society to create an equal playing field, before God, for all humanity. 

Yet what do we do once the conversation begins?

We need to build and plant the truth.  

In attempting to assume a prophetic voice:

  • Don’t burn bridges in your anger or discomfort where Jesus is trying to build them through the cross. 

  • The venue of discussion needs to be a bridge strong enough to carry the weight of the topic and connection that is trying to cross it. 

To bring people gracefully to the truth, you’ll need to consider body language, misunderstandings, offense, etc. 

We must be living epistles, not just talking heads. 

2 Corinthians 3:2-3 

You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Who we are needs to be able to seen and read by everyone.  

Our lives are to be as a work of art with God’s gospel wisdom on display. 

We are called to be living epistles of God’s justice and reconciliation.   

We are to look to the Shalom of all mankind within our cities. 

Jeremiah 29:7 

But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.

This doesn’t just mean our neighborhood or part of the city.  

The city of Chicago, for example, has at least 59 distinct neighborhoods. 

We are called to seek the welfare of all of them to obey this command. 

Start small and build. 

In his book Woke Church, Dr. Eric Mason speaks about three levels of engagement in society that help promote Biblical justice:

  • Intervening justice

  • Preventative justice

  • Systemic justice

These three means of doing the good works to which God has called his people (Ephesians 2:10) are particularly useful for helping to upend issues such as the school to prison pipeline within our cities.  

Defined by Dr. Mason:

  1. Intervening Justice is helping to meet the current needs of individuals who may be suffering  

  2. Preventative Justice is getting ahead of the issues that confront our communities through proactive Biblical education and training. 

  3. Systemic Justice is bringing the gospel to systems within our city to seek their renewal

Things we’ve mentioned before that you can still do to help along with others in the church are found in each of these categories:

Examples of Intervening Justice:

  • Volunteer with organizations such as Safe Families or Foster Care to minister to families in the city of Chicago 

Examples of Preventative Justice:

  • Support ministries like A House in Austin 

  • Tutor children with Together Chicago education initiatives or through programs like the Jesse White Foundation

  • Bring Financial Peace education and investing courses to at risk communities

Examples of Systemic Justice:

  • The Justice Centers spearheaded by the Together Chicago interdenominational ministry 

Please visit: Togetherchicago.com for more information.

Finally, remember that a prophetic voice continually reminds people of God’s Word and his eschatological ends.  

It is the mandate of the church to contextualize present human suffering with a preview of the end of the historic screenplay in which God will have the final word. 

This provides both hope and a necessary check to all of our attitudes, activities and judgments with the fear of the Lord. 

Proverbs 9:10 

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.

This helps us discover what to do and how to do it

Revelation 7:9-12 

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

This is how the script ends, with the redeemed from every nation, tribe, people group and language worshiping in unity before the throne of God. 

This is God’s ambition and pervading program. 

It is where his zeal is placed to act as an umbrella for all temporal efforts. 

While speaking on behalf of present day justice, remember that you are first ambassadors of the only thing that is truly eternal, the gospel of Jesus Christ. 

Continue to Preach the Gospel

To realize Biblical justice, we must continually preach the gospel. 

We are called to be ambassadors of God’s gospel as central to the solution of finding justice. 

This means that our understanding of the centrality of the gospel as God’s foundational solution must be in all of our efforts for reform.  

It is because as people are changed by God, so are the systems that they govern.  

So are the people who need to rise out of those unjust systems. 

When talking about the gospel:

As a practical note, you can join our outreach rhythms as a church. 

We hope to begin in every place we have people or community groups in the city and then expand. 

You can also be trained even during the modified shelter in place utilizing free apps like GODS NOT DEAD

We encourage each of you to download it. 

What is that gospel?

It is at least three things:

  1. The gospel is God’s good news that is of first importance. 

    It is Christ’s life declaring that even in death, a new day is possible. 

I Corinthians 15:1-8

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.


2. The gospel is God’s statement that he understands injustice and suffering. 

Jesus endured unjust, criminal treatment at the cross. 

The gospel is also God’s statement of justice that he will deal with all things, even as we look to conform all things to his righteousness. 

2 Corinthians 5:6-10 

So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

3. The gospel is Christ’s statement of hope. 

It is God’s divine invitation to new beginnings. 

2 Corinthians 5:13-21 

For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation.  The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Jesus came to the world that he created, which belonged to him, yet rejected him. 

There was an injustice in the crucifixion of Jesus that we will never fully comprehend.  

Being God incarnate, living sinlessly, and loving extravagantly, Jesus was crucified precisely because of who he was. 

His crime was not what he said or what he had done, but it was his admission of his being the only begotten Son of God.  

And therein we find our Savior. 

One who experienced the injustices of our world, yet never tired in doing what was good. 

One who spoke as the promised prophet of God who would point the world to its true salvation. 

One who was the gospel embodied, a living epistle that brings freedom to our hearts, freedom in our minds, freedom in our spirits and freedom in our souls as we turn to him for true justice.  

He died on the cross, satisfying God’s justice for our sins and offering forgiveness to us. 

By Christ’s resurrection, we have the offer of new life as we turn to him in repentance and faith.  

Let’s do so today even as we look for a new day in our land.  


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Second City Church - Justice - Pastor Rollan Fisher 2020


Justice: Continuing the Conversation

 

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Justice: Continuing the Conversation

Pastor Rollan Fisher

Proverbs 28:5

Evil men do not understand justice, but those who seek the Lord understand it completely.

This is our hope and aim as we continue this series.

We are seeking the Lord to align our hearts with HIS heart regarding the issues of our day.

We want to know Christ’s stance on justice and how to respond as the people of God.

Focus:  We will come to understand Biblical justice when we embrace empathy, lament and the centrality of Jesus as our hope.

 

Empathy

We come to understand Biblical justice through empathy.

Our charge before Christ is to continue the conversation, and fight for change in all godliness and love.

God intended the church to be the pillar and foundation of the truth in society. (I Timothy 3:15)

The church is not to respond as an echo to the culture, but as a voice to help shape it.

How do we do this with the thoughts and heart of God?

Romans 12:15 

Rejoice with those who rejoice, weep with those who weep.

This is a picture of Biblical empathy. Empathy enters into another person’s experience and helps them shoulder it as if it were your own.  

Galatians 6:2 

Bear one another's burdens, and so fulfill the law of Christ.

You can not be loving and dismissive at the same time. 

This is true in any relationship, whether it be in a marriage, between friends or between people of different nationalities, cultures and ethnicities.

“Love for your neighbor means caring deeply about things that do not touch you or affect you in any way.”

-Paul David Tripp

In regards to societal racism, a lack of concern would be perpetuating the problem.  At the same time, we need to make sure that our love is sincere.  

Romans 12:9-12 

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit,  serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer.

As we posture ourselves in this way, remember that our social media world can be deceiving.

This venue can somehow encourage us to empathize with the people who we don’t know to the neglect of the people who are actually right in front of us.

When empathizing, we need to “Think globally.  Act locally.”

The question is:

How have you not just hopped onto an ideological bandwagon, but instead loved and supported the people you actually know?

This is where true Biblical justice begins.

Empathy provides space for understanding.

When people are weeping in this hour because of the pain and trauma that has been inflicted through the sin in our land, we need to enter into that weeping with the love and hope of Christ. *Healthy empathy actually leads to mourning.

Yet mourning also leads to healing when we turn to the Lord.  

Matthew 5:4 

“Blessed are those who mourn, for they shall be comforted.

May we provide comfort to others, even as we learn the importance of lament. 

Lament

We come to understand Biblical justice through lament. 

“Any religion that professes to be concerned about the souls of men and is not concerned about the slums that damn them, the economic conditions that strangle them and the social conditions that cripple them is a spiritually moribund religion awaiting burial.”  

-Martin Luther King, Jr.

Lamentation is a biblical term referring to a passionate expression of grief or sorrow.

This is what the prophet Jeremiah was doing in his canonical book of note in the midst of Israel’s sin. Where as mourning and weeping can be an individual activity, lamentation involves interaction.

It should begin with an interaction with God. From that place, lament should produce godly action in our involvement with others on behalf of God’s righteous purposes.

As an example, birthed out of the church, peaceful protest was the foundation of the civil rights movement on whose shoulders our world is standing today.

DON’T EVER BELIEVE THE LIE THAT GODLINESS DOES NOT WORK. 

We see this going back even further. Amidst the backdrop of unjust persecution of Christians in the first century Roman Empire, the Apostle Peter authored these words to the church by the Holy Spirit.

1 Peter 3:8-12 

Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it. For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.”

I believe the track record of God being involved in such responses to injustice speaks for itself as the group to whom Peter was appealing went from 120 on the Day before Pentecost to, according to Gordon Conwell Seminary’s research department, 2.5 billion+ who identify with the name of Christ worldwide today.

This does not mean that all of those who profess the name of Christ are representing him accurately, but that the conversations have begun which are leading people to the God of justice. Again, speaking by the Holy Spirit, the Apostle Paul continues his earlier exhortation regarding weeping with this instruction to the church:

Romans 12:16-21 

Live in harmony with one another. Do not be haughty, but associate with the lowly.  Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

So what we see in the Scripture is that true justice is in God’s hands.

God’s wrath will be realized by the unjust. We should not look to avenge ourselves or take revenge against others.

God has set a day where he will bring every man and woman into judgement for the things that they have done, whether they be good or evil. That means your wrongdoing. That means my wrongdoing. That means the wrongdoing of everyone else to whom I might point fingers.

We need to lament not only over other people’s sin, but first and foremost, over our own.

Romans 3:23-24

for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus

So we see that God intends justice and redemption to work hand in hand.

Yet to redeem us from our sin, Jesus had to absorb the penalty of our wrongdoing at the cross to so satisfy the justice of God.

A price always has to be paid for justice to be done.

Yet justice can be done without redemption. Justice alone can end a matter, yet not fix it. Redemption is needed to fix it.

This is true individually as well as societally.

Yet just as justice comes at a cost, so redemption will always come at a price.

The price will always be someone carrying a cross.

And in our laments, God calls us not to forget redemption.

We need to look for the goodwill of the very one who is declared our enemy to win them over with the same grace that Christ Jesus first extended to us.

This is God means when he says, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.”

Specifically,

Romans 12:21 

Do not be overcome by evil, but overcome evil with good.

This is our charge.

People continue to ask when looking to God for how join the fight for Biblical justice, what they can actually do to help.

Positive actions can be taken to seek the welfare of our cities as we live out the justice and redemption that God desires.

What does doing good and righteousness look like in our different spheres of society?

As examples:

  • If you work in government, you can labor to help develop policies that intentionally uproot the systemic injustices entrenched in our society. 

  • In business, you can proactively look to extend merit based opportunity and promotion to individuals who have been historically overlooked because of their ethnicity.

  • In advertising, entertainment and art, you can change negative rhetoric by highlighting the noble and true attributes of misrepresented people groups.

  • You can look to invest through patronage and through service in communities that have been underdeveloped through preferential bias.

  • Anyone can educate themselves about the metamorphosis of racism, as it evolved from forced slavery (which was defended morally, and ultimately legally in the U.S. from 1619-1865) to Jim Crow (discrimination that was lawful and defended both morally and often violently from 1865-1964) to the 1964 Civil Rights Act that did not end legal discrimination, but gave African Americans legal tools to fight back against injustices to the business associated with things like the privatization of prisons today.
    Read more: https://www.google.com/amp/s/www.history.com/.amp/topics/early-20th-century-us/jim-crow-laws

  • You can look to invest financially and through service in communities that have been underdeveloped through political zoning.   

These are examples of how we can do good works in Christ, right where he’s placed us, to see the narrative change.

As we do these things, there is a trap of which we need to be aware that can destroy our efforts:

As we are lamenting, we need to make sure that we are not antagonizing one another while emotions are running high.

Just as there have been violent opportunists showing up to disrupt and discredit the peaceful protests, so there are demonic forces at work trying to turn the church on itself with a spirit of accusation.

Let me tell you what will not help the cause of Biblical justice - any of us turning on people who are trying to do what’s right.

Be careful when you say that people aren’t doing enough.

In some cases that can be true, but you don’t know what everyone is doing.

DON’T be prideful. 

Don’t be myopic.

Or you also become part of the problem. 

To a certain extent, it has become socially profitable to take up the anti-discrimination cause.

When you say someone is not doing enough, what that generally means is that people aren’t doing what you’re doing.

It does not mean people are not doing anything.

There are 10,000 ways to be active right now.

The church of Jesus Christ needs to fight as a team.

Don’t turn on one another. This is the trap of the devil.

As Jesus said in Matthew 12:25,

“Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.”

Someone in a recent Facebook post said it this way:

“Some are protesting on social media. 

Some are protesting in the streets. 

Some are donating silently. 

Some are educating themselves.  

Some are having tough conversations with friends and family. 

A revolution has many lanes - be kind to yourself and others who are traveling the same direction. 

Just keep your foot on the gas.”

Though this is a good exhortation, there is a cycle of sin that we see repeated throughout Scripture:

Pride/Arrogance - Self-Righteousness - Judgments - Hypocrisy - Discord - Lack of Fruitfulness

Or put another way:

We need to continue to be godly thinkers and not simply get caught up in the emotion of our day.

1 Peter 1:13-16 

Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.”

So what should our action plan entail?

Action plan for empathy and lament:

  1. Ask afflicted individuals to share their story

  2. Actively listen with an open heart

  3. Commit to being a godly part of the solution at the point of pain

  4. Pray for people 

  5. Share the gospel 

If you aren’t thinking about involving Jesus, your confidence is in the wrong place. 

It is a deception to forget that Jesus is GOD’S solution for the ills of the human heart, and thus society. 

The Centrality of Jesus 

We come to understand Biblical justice through the person of Jesus Christ.

We must preserve the centrality of the person of Jesus as our hope.

Those of the aforementioned civil rights movement, spearheaded by men of God like Dr. Martin Luther King, Jr., understood this.

The oft forgotten third stanza of Black National Anthem reads this way:

God of our weary years,

God of our silent tears,

Thou who hast brought us thus far on the way;

Thou who hast by Thy might,

Led us into the light,

Keep us forever in the path, we pray.

Lest our feet stray from the places, our God, where we met Thee,

Lest our hearts, drunk with the wine of the world, we forget Thee;

Shadowed beneath Thy hand,

May we forever stand,

True to our God,

True to our native land.

We all should be active for justice now.  

YET IT MUST START IN PRAYER AND END IN THE PERSON OF JESUS. 

If we’ve been talking about what we need to do before or more than talking to God, we have an idolatry of self and our results will be temporary, at best.

Psalm 127:1

Unless the Lord builds the house, those who build it labor in vain. Unless the Lord  watches over the city, the watchman stays awake in vain.

If we’ve been shouting out more than we’ve been crying out to God, than it shows us something about where our confidence is placed. 

No one needs to treat God like a cosmic Santa Clause.

Just as our faith is not substantive if we are not doing anything to help real everyday issues, so our faith is not genuine if we find that we don’t go to God to Lord over our responses to these “real issues”.

First, we need to identify our true enemy, the devil, who is working in the men, women and systems of this world. Then we need to address the ideological battle, but spiritually.

We do this even as we educate ourselves academically, communicate verbally, serve physically and reform politically.

Ephesians 6:10-20 

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

Jesus is the answer to societal ills that we face.

It is so because unjust brutality is a product of humanity’s wicked heart. It is so because racism in any direction is also a product of humanity’s wicked heart.

So it is good to:

  • Get educated, but you still need a change of heart.

  • Donate to affiliated causes, but you still need a change of heart.

  • Have tough conversations, but you still need a change of heart.

  • Participate in peaceful protest, not just to make yourself feel better, but to be a voice, and you’ll still need a change of heart.

And for that, we need a perfect Savior.

There’s only one Messiah, and his name is Jesus.

Matthew 12:17-21

This was to fulfill what was spoken by the prophet Isaiah: “Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.”

Why does this make Jesus so appealing as the true arbiter of justice?

“It is this paradox - that he is both God and human - that gives Jesus an overwhelming beauty. He is the Lion and the Lamb.  Despite his high claims, he is never pompous; you never see him standing on his own dignity.  Despite being absolutely approachable to the weakest and broken, he is completely fearless before the corrupt and powerful.  He has tenderness without weakness.  Strength without harshness.  Humility without the slightest lack of confidence. Unhesitating authority with a complete lack of self-absorption.  Holiness and unending convictions without any shortage of approachability.  Power without insensitivity.  I once heard a preacher say, “No one has yet discovered the word Jesus ought to have said.  He is full of surprises, but they are all surprises of perfection.”

-Timothy Keller, Encounters with Jesus

Jesus perfectly empathizes with our pain.

Jesus perfectly lamented over our sin. Jesus suffered unjustly at the cross Jesus took all of our sin there. And he rose again to provide forgiveness from that sin and new life in him.

Acts 17:30-31

The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.

This man to whom Paul in the Scripture refers is Jesus.

No one is innocent.

We have all been guilty in some way before a holy and righteous God.

We all need a Savior. Jesus is the one who will bring true justice to victory.

He did it through the cross. He will do it in our lives if we repent and allow him to today.


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Second City Church - Justice - Pastor Rollan Fisher 2020


Justice: Starting the Conversation

 

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Justice: Starting the Conversation

Pastor Rollan Fisher

Some of you feel like you’re waking up to a bad dream.  

Others of you feel like all your life, you’ve been in a nightmare that you can’t escape. 

How do we make progress?

How do we contextualize all that we see going on around us in the person and purposes of God?

  • Why Biblical Justice Matters

  • The God of Justice 

  • The Hard Road to Justice 

  • God’s End Game

Why Biblical Justice Matters

 

“I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.”

- C.S. Lewis

When we talk about justice, we can use two working definitions from Merriam Webster’s dictionary:

  1. the maintenance or administration of what conforms to fact, reason or a standard of correctness, especially by the impartial adjustment of conflicting claims or the assignment of merited rewards or punishments

  2. the quality of being impartial or fair

Justice is the basis of our social contract within society. 

This social contract is how you can understand the biblical concept of covenant - meaning an agreement between two parties in relationship with one another - whether it be relationship with God and man, or man and man. 

Our social contract within society is predicated on the idea that if I uphold my side of the agreement, certain consensus rites will be afforded me. 

If one of the parties violates this agreement, then repercussions will be realized. 

It matters not whether the violation comes from the majority group or the minority group within the contract. 

When the social contract is not upheld there is no basis for mutually agreed upon interaction, otherwise known as civilization. 

Justice is what keeps civilization intact. 

Yet without a divine plumb line, we have no basis for appeal as to why any man, woman or child should be treated with the decency that justice demands.  

Even the Declaration of Independence is an appeal to divine authority as the source justice. 

The Declaration of Independence states:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

Without a foundation in God, the evolutionary principle of “might makes right” becomes the order of the day. 

This leads to injustice. 

Yet there is a God and his character defines for us why justice matters. 

The God of Justice  

Embedded within the nature of God is the character quality of justice.

 

Psalm 89:14

Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you.

That means that not only is God just, but that he fights to bring about just ends in the world in which we live.  

We speak against injustice because God first speaks against it. 

We condemn bigotry and racism because God himself condemns them. 

We cry out against the senseless destruction of human life because the God of heaven and earth abhors it (Proverbs 6:16-19). 

Psalm 10:17-18

O Lord, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more.

Justice means that whenever any man or woman commits a wrongful act, they are to reap the consequence of their sin. 

It also means that those who are to live righteously have a responsibility to help shape an environment where justice can flourish.

Yet wouldn’t it be better if we just talk about mercy?

Mercy does not ignore justice. Mercy works hand in hand with justice. 

In doing so, mercy triumphs over judgment. 

James 2:8-13

If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become guilty of all of it. For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

God’s mercy allows you to put yourself in another person’s shoes.  

If you would not enjoy being treated the way that someone of a different ethnicity, nationality or socio-economic group is being treated, then Biblical mercy demands that you make effort to alleviate their suffering. 

This is the image of justice.  

So what are we to do?

We are to walk the hard road to justice. 

The Hard Road to Justice

“Racism is not getting worse, it is getting filmed.”

-Will Smith

So what are practical, Biblical ways to combat racism, faction and divisions in our time?

Proverbs 31:8-9 NIV

Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.

On the issues of the day, your silence can be deafening. 

“I swore never to be silent whenever human beings endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere. When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant.”

Elie Wiesel, Nobel Prize Acceptance Speech

You need to understand why your voice matters - whether you are a minority or in the majority. 

Comprehending the importance of our voice starts with God himself as his spoken word was what he used create the universe we now see. 

Proverbs 18:21 

Death and life are in the power of the tongue, and those who love it will eat its fruits.

Life and death is in the power of the tongue - no matter the source.  

You may feel like your heartfelt expression of love will be perceived as forced, yet know this - when there is a funeral, you may not know what to say, but people will remember your absence far more than your having the ability to say the right thing.

Express love and support anyway, even if you feel like your motivation will be misinterpreted. 

God knows your heart and people will learn to trust you through your faithfulness.  

Be present and available.  

Now when you’re speaking,

Volume Matters: 

both in how loud you get (stay civil) 

and 

in the amount of voices it takes to change an environment/atmosphere.  

This gives a proper interpretation to the protests:

Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.

- The Quest for Peace and Justice Martin Luther King Jr. Nobel Lecture -- December 11, 1964

So what are we to do?

First, we need to ask God to search our hearts by his Word and through prayer to see if there is any offensive way in us.

Psalm 139:23-24 

Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!

We need to understand that there is no replacing you having relationships with people in your life who can help educate you about these issues. 

Watching the news is not enough. 

If all of your closest friends look, act, speak and think like you, you will be at a Kingdom disadvantage (I Corinthians 9:19-23). 

You will he sheltered within your paradigm. 

When you only interact with those from similar socio-economic settings and backgrounds, it is going to be hard to truly empathize with those who have had different experiences than you.  

Second, we are to have the tough conversations on repeat. 

In doing so, no one needs to repent of their ethnicity, only sin. 

God made you who you are in the skin that you are for a reason. 

Within that skin you can be a loving servant of Christ. 

Stop apologizing for what God made you and determine to be what he‘ll still make you - like Christ. 

There are two sides of the coin. 

1. What you can do is listen, empathize and stand with the afflicted. 

James 1:19-20 

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God.

If you clothe yourself in humility, love and the word of God, you don’t have to walk on eggshells.  

Misunderstandings will come but you learn from them and continue on. 

Don’t get derailed by one conversation you didn’t feel like didn’t go the way you wanted.

2. You can help change the conversation and mentality within privileged class. 

You can silence deprecating comments. 

You can reject racist jokes and stereotypes that you hear flying around the office, at the dinner table or while hanging out with family and friends. 

You can refuse to poke fun at cultures you do not understand. 

You can condemn any insinuation that an entire ethnic group is less intelligent, capable, violent, a threat, or lazy. 

All of these things imply an inferiority of those who are different and perpetuate injustice. 

Don’t allow this on your social feed. 

Don’t allow this in your home.  

Don’t allow these things to be done in secret. 

We are to expose these actions as sin. 

Ephesians 5:11-17

Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.” Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is.

What can we positively do?  

Instead, you can proactively speak about the value, attributes and worth of the cultures different than your own.

Most importantly, you can lead those to whom you’re both listening and speaking to the cross. 

Why is this so important?

God has an end game. 

God’s End Game 

You would have thought that after the great strides of the civil rights movement of the twentieth century, we would have been running our collective victory lap. 

Yet no matter how many rallies, programs or strides we make, the state of the world can progress, yet remain imperfect.

It is because as long as the world is in rebellion to God, classism, racism, bigotry and injustice will rear their head.

It is like a beach ball pushed under the water which springs back when not actively subdued. 

It is because the problem of our injustices lie not just in our policies, but in the hearts of men. 

You will find yourself in a depressed state if your hope lies solely anchored in this world.

Ephesians 2:12

remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.

So what is God’s endgame while we wait?

The world is fallen, separated from God because of the evils to which we’ve clung. 

However, God’s ultimate end game is reconciliation. 

The God of Israel is one of justice and reconciliation. 

The miracle is that both of these character attributes are found in the same person. 

As humanity, we tend to tip to one side or the other. 

Yet God in his nature perfectly satisfies one without neglecting the other. 

God is concerned about reconciliation with God and man. 

He is also concerned with reconciliation between man and man. 

Just as the day of Pentecost reverses the curse of the Tower of Babel, so the cross of Jesus Christ reverses the curse of Cain set against Abel.  

Ephesians 2:13-14

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility...

The justice of God and the mercy of God are not mutually exclusive. 

They are both part of the character of God and work hand at the cross of Jesus Christ. 

Romans 3:26 

It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

You need both for true reconciliation. 

“Human cruelty is nothing new.  It’s why the slave ships and gas chambers of history existed. And it’s why senseless killing persists in our time.  Man apart from God acts like an animal and treats others like animals.  This is why we need a Savior - to save us from ourselves.“

-Dr. Rice Broocks 5/28/20 Twitter post

Let’s all repent today of our sins that we might find true reconciliation with God and one another. 

Let’s turn to a perfect Savior full of both divine justice and mercy to cleanse our hearts and then our world from the destructive path on which it finds itself.  

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Second City Church - Justice - Pastor Rollan Fisher 2020

True Contentment: In a Faith You Finally Own

 

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True Contentment: In a Faith That You Finally Own 

Today is what is known on the church calendar as Pentecost Sunday, fifty days after the time that we honor the sacrificial death of Jesus Christ on the cross. 

As Jesus’ death and resurrection provided humanity an opportunity to be reconciled with God, what happened at Pentecost provided the engine for that reconciliation to wrap itself around the globe. 

Last week we spoke about the international spread of Christianity through a living faith.

Today we’re going to talk about how that expansion takes place through a faith that you own. 

Focus: True Contentment Comes When We Finally Own Our Faith

  1. A Borrowed Faith

  2. An Owned Faith

  3. A Savior To Whom We Belong 

We’ll do this by reflecting on the historic ministry of Elisha, words from the prophet Isaiah, a charge from Jesus to the New Testament church and some of the words of the Apostle Paul, all of these which point to a faith that we can own. 

A Borrowed Faith

2 Kings 6:1-7 

Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” So he went with them. And when they came to the Jordan, they cut down trees. But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. And he said, “Take it up.” So he reached out his hand and took it.

The sons of the prophets were the company of gifted ministers who were learning to minster in their prophetic giftings/offices/callings. 

They were being trained by a seasoned prophet named Elisha, who himself had been mentored by the prophet Elijah so that he might walk in the anointing of his ministry.

They ministered 800+ years before Jesus. 

From this we know that we also should have people with whom we are growing in the gifts, ministry and call of God on our lives. 

The question is:

Who are those people for you?

As the sons of the prophets were being trained, they were concerned about expansion.

It’s natural to want to grow and expand - in your personal life, in your career, in your faith and in your relationships - the most important one being your relationship with God.  

To be sure, ungodly discontent is always talking about what you don’t have vs. thanking God for what you do have. 

There is, however, also a place of godly desire for growth, when your ambition is aligned with the heart of God and leads to the expansion of Christ’s Kingdom.  

This is a heart that says, “There is more to be done for the glory of God.” 

Sometimes this desire is stirred because God himself is trying to expand us and bring us into something new.  

Like the meeting place of the prophets, the things to which you’ve been giving yourself may be too small.  

They most certainly are if they are not being utilized as vehicles to serve God’s objectives of eternal value.  

An Explore God article shed light on the nature of our desires: 

“Some religions, such as Hinduism and Buddhism, suggest that desire is the explanation for all human suffering.  But Christians believe the problem is found not in desire itself but in the human heart. Our hearts seek the fulfillment of our desires in all the wrong places.” 

Puritan pastor Jeremiah Burroughs put it this way: “The reason why you have not got contentment in the things of the world is not because you have not got enough of them . . . but . . . because they are not things proportionable to that immortal soul of yours that is capable of God himself.”

Again, the place where the sons of the prophets were meeting was too small.

God foreshadowed the expansion of his Kingdom 700 years prior to the arrival of Christ. 

The Israeli prophet Isaiah spoke by the Holy Spirit about Jesus, the Messiah:

“It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.”

Isaiah 49:6

When Jesus spoke about this expansion, he said that he intended the spread of the gospel to take place by the baptism and power of the Holy Spirit.  

The historian Luke, who also penned the Gospel of Luke, records it this way:

In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority.  But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

Acts 1:1-8

Now, some may balk at this when they hear such a statement. 

Yet we should remember the words of Billy Graham during his 1973 outreach in apartheid laden South Africa:

“Christianity is not a white man’s religion. And don’t ever let anybody tell you that it’s white or black. Christ belongs to all people! He belongs to the whole world!”

—Billy Graham in Johannesburg, South Africa ,1973

In the same way, the person and power of the Holy Spirit is the promised inheritance to all Christians who believe God’s Word. 

Amongst other things, the baptism in the Holy Spirit to which Jesus refers is vital because it provides the boldness that believers require as they humbly serve as witnesses to the truth claims of Christ’s identity and work, even as portions of the world vehemently reject his benevolent exclusivity. 

When considering this phenomena, it is good to ask:

Do I have this loving boldness operating in my life?

If not, it may mean that you need to be filled for the first time or afresh with the power of God’s Holy Spirit (Acts 4:8;13:9).

As the Apostle Paul exhorted:

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit

Ephesians 5:18 

To even think about participation in such a work necessitates a discussion concerning borrowed faith vs. an owned faith. 

A borrowed faith, like the axes that the sons of the prophets were using, can be useful at the beginning. 

It can come from family, friends or the community in which you live. 

However, if you simply rely on someone else’s faith in Jesus, than that which you are using, when tested, can be lost.  

How often have you seen people go out into the world, challenged by the alternative ideas and lifestyles to which they were previously unexposed, end up losing the borrowed faith on which they were standing?

It happens more often than we’d like. 

It is because people do not do what is necessary to take ownership of their own faith. 

Now when the work on the expansion of the meeting place of the sons of the prophets was to begin, Elisha was invited to oversee the work.  

No one needs to be a Lone Ranger when pursuing the truths of God.  

You have God given teachers and authority for a reason. 

Yet..

  • How do I know if I have a merely borrowed faith? 

  • You know that you have a borrowed faith if you are just repeating the things that you’ve heard all of your life without having ever really searched out God in the Scripture allowing the Bible to speak for itself.  

This can present obstacles to growth - both for you as an individual and in the church. 

When considering Pentecost specifically, we need to ask:

Has the church lost an axe head that was sharp and meant to cut through the firmly rooted trunks of disbelief in our culture by the power of God?

My testimony of coming to Jesus suggests the great benefit of this “sharp axe.” 

Pastor and theologian A.W. Tozer is credited as saying this: 

“If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference. If the Holy Spirit had been withdrawn from the New Testament church, 95 percent of what they did would stop, and everybody would know the difference.”

— A. W. Tozer

As we see in the Scripture, Christ’s goal for every believer is to become intimately acquainted with the third member of the Trinity - God, the Holy Spirit.  

This empowers us to own our faith. 

An Owned Faith

You will find true contentment when you take ownership of your faith. 

How do I work with God to own my faith?

We find clues in the celebration of Pentecost.  

The very day of Pentecost commemorates the expansion of the Kingdom of God to the nations. 

And this is God’s purpose - to bring salvation to the world that he loves. 

Pentecost has its roots in the annual convocation of the Feast of Weeks, where no other work was to be done. 

Author Jeff Oliver explained it this way:

“Exactly 50 days after Passover is the Jewish Feast of Weeks, which begins on Pentecost. The word Pentecost simply means "50th" day. This festival commemorates the descent of Moses from Mount Sinai when God gave his law (the Old Covenant) to the children of Israel. This event occurred 50 days after Israel's exodus from Egypt. The Feast of Weeks was also a celebration of the grain harvest and offering of first fruits to God. It was a season of great jubilation and celebration. Likewise, exactly 50 days after Christ delivered God's people from both bondage and death on the cross, you guessed it, the Holy Spirit descended from heaven and ushered in a New Covenant and a new season of harvest and joy began—the church age.”

— Jeff Oliver

What we must know is that before God expands us, he usually slows us down in some way to reflect and pray. 

This is what happened with the disciples prior to Pentecost. 

This is what has happened to us as a result the Pandemic. 

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.

Acts 1:12-15

In those days Peter stood up among the brothers (the company of persons was in all about 120) and said...

This was a time of prayer, preparation and reorganization for God’s Kingdom expansion to come. 

Even in this shutdown we see this to be true as going virtual has not caused us to go backwards, but has expanded the reach of the global church. 

We encourage you to study the book of Acts, an early account of the history of the church.

There you will see that the gifts of God were released to the followers of Jesus when they were filled with the Holy Spirit. 

Throughout the Scripture we find that sound theology was meant to lead to an experience of the realities of Christ (John 5:39,40). 

God never meant doctrine to be an end in and of itself. 

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?”

Acts 2:1-12

It culminated with the Apostle Peter preaching the gospel and God birthing the New Testament church. 

Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls.

Acts 2:36-41

So we must ask:

  • What are we to do if we are unexposed or have lost these truths?

  • What if we had bad experiences with caricatures of what God actually intended?

We are to remember that God’s solution for abuse is not disuse, but proper use. 

If you have questions about God, go to someone who is actually walking with God and knows his Word to help you find answers. 

Don’t make your first option to go to an antagonist of God. 

This would be like if I heard something deriding about you on social media, and instead of talking to your close family and friends to find out who you really are, I speak only to the person who is trolling you online.  

And even worse, I never speak to you!

I would, at best, walk away with a negatively tinged perspective of who you are, and more than likely choose to have nothing to do with you - because of course that’s easier.  

Has anyone ever been there before?

How often are we guilty of treating the Holy Spirit and one another that way? 

You learn from those who ARE FAITHFUL TO THE WORD OF GOD and can help you DEVELOP your own faith in God’s miracle power. 

The key Is that when the sons of the prophets lost the axe head and needed a miracle, they went to Elisha who had a history with miracles.  

They did not go to someone who was opposed to miracles to see if the miracle could be done.  

It would be like wanting to start a new business for yourself during the pandemic, but only speaking to someone who has solely worked a 9-5 job all of their lives.  

There is a beauty in how they’ve made a living. 

Their faithfulness is to be commended. 

Yet you may not gather the entrepreneurial know how from one who is committed to and only feels comfortable in that construct.  

Elisha took a stick and went to the exact place where the borrowed axe head had fallen.  

He threw the stick in and the axe head began to float.  

He then told the prophet to pick up the recovered axe head. 

God performs miracles when we allow the revelation of God’s Word to infuse our understanding with new life.  

When we see something in the Word of God that was missing in our walk with him, we need to pick up what was lost. 

The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue.  Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. Many of them therefore believed, with not a few Greek women of high standing as well as men.

Acts 17:10-12

Let’s just say that we long for God to move mightily as he did in Scripture. 

If this is so, may we study the Word in a precepts manner, allowing the Bible to speak for itself regarding what God has done and can do again. 

May we stay tethered to the texts, laboring to unpack what is there (exegesis) rather than imposing our own interpretation on the text (eisegesis).  

Then, may we contend for what we see in Scripture. 

May we cry out to God as the sons of the prophets cried out to Elisha for help when the axe head was lost.  

What happens when I begin to own my faith?

I find my role to help the expansion.  

Every one of the sons of the prophets had a role - they each got a log to help build.  

  • Have you picked up your log?  

  • What is your part?

  • What are the gifts of God that he wants to release to you by the power of the Holy Spirit?

If you are looking for a catalog of Biblical options, we encourage you to read:

  • Romans 12:3-8

  • I Corinthians 12-14

  • Ephesians 4:1-16

  • I Peter 4:7-11

As you study these passages, the question is not whether these gifts are present or available.  

The question is whether you are owning your faith, obeying the admonition of Scripture to be in pursuit of these things (I Corinthians 12:1; 14:1). 

We can do this all confidently through our trust in Jesus, the Savior to whom we belong. 

A Savior To Whom We Belong

True contentment is the product of belonging to a benevolent Savior. 

If this is true, how then shall we live?

You are not your own, for you were bought with a price. So glorify God in your body.

1 Corinthians 6:19b,20

This posture of not being my own includes embracing the parts of God with which I am not comfortable.  

It includes laying down any borrowed thoughts and picking up any lost truths that I need from God’s Word. 

Just as Elisha was invited into the expansion project of the prophets, the Holy Spirit needs to be invited into all of our efforts.  

By itself, the axe head in Elisha’s story sinks.  

So do our efforts without the intervention of Christ and the power of the Holy Spirit. 

When Elisha threw the stick in the water, God lifted the axe head to float. 

The stick that Elisha threw into the water foreshadowed the cross that can bring us into God’s supernatural realities.  

Through the cross of Christ, God resurrects our drowning efforts in life and in ministry. 

Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” And Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” And when they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Matthew 14:22-33 

When Jesus enters the mix, we are lifted to do things that in the natural we could not do on our own. 

Jesus called Peter onto the water. 

Jesus calls us into the power of the Holy Spirit today. 

How should I respond? 

I should humbly pursue:

  1. The Precepts of God found in his Word

  2. The Power of God given by the Holy Spirit 

  3. The People of God with whom I build

  4. The Purpose of God which governs my pursuits 

Have you received the Jesus of the Bible as Lord? 

Are you continually being filled with the Holy Spirit so that you can be a powerful witness for Jesus?  

Are you committed to a church, a company of believers with whom you’re growing?

Are you engaged in God’s good work to see his gospel go to the nations?

Jesus paid for our sins on the cross so that through repentance and faith, we could be forgiven of our wrongdoing. 

When you come to God not on your own merit, but the merit of Christ, you now have access to God’s supernatural power. 

The Holy Spirit is a gift to those who would believe. 

Let’s own our faith today to come into true contentment by the grace of Calvary and the power of Pentecost. 

Study

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Second City Church - True Contentment - Pastor Rollan Fisher 2020

True Contentment: A Living Faith

 

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True Contentment:  In a Living Faith

Pastor Rollan Fisher

Focus:
True contentment is found when leave dead religion and develop a living faith in Jesus

There’s a big difference between mere inherited religion and a living faith in God.  

“Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” But he said, “As the Lord lives, before whom I stand, I will receive none.”

And he urged him to take it, but he refused. Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the Lord. In this matter may the Lord pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter.”

He said to him, “Go in peace.” But when Naaman had gone from him a short distance, Gehazi, the servant of Elisha the man of God, said, “See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him and get something from him.” So Gehazi followed Naaman. And when Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?”

And he said, “All is well. My master has sent me to say, ‘There have just now come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothing.’” And Naaman said, “Be pleased to accept two talents.” And he urged him and tied up two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants.

And they carried them before Gehazi. And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed. He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.”

But he said to him, “Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants? Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow.

2 Kings 5:15-27 

What we immediately learn about God is that he is a supernatural healer and that he uses miraculous encounters throughout history to bring people into relationship with himself. 

The primary purpose of the gifts of God operating through Elisha, the prophets of Israel and the ministers of New Testament times was this - to turn the Israelites back to the Law of God and to bring those who were previously uninitiated into saving faith. 

As we head towards Pentecost Sunday next week, it is good for modern believers to remember this.  

It is also good for us to heed the admonition of the apostle Paul to the Corinthian church when he said...

Now concerning spiritual gifts, brothers, I do not want you to be uninformed.

1 Corinthians 12:1 

and

Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.
1 Corinthians 14:1 

As was the goal, Naaman’s response to his supernatural healing was repentance (meaning a change of mind) and trust in the living God. 

He now declared “that there is no God in all the earth but in Israel” (2 Kings 5:15). 

It did not mean that this God had to be worshiped in Israel, but that the God of Israel was the one true God.  

Naaman had a history with the worship of false deities in the land of Syria who had been previously unable to help him.  

Thus Naaman left these former foundations in search of real hope.  

This is the same reason why many people today choose to leave their faiths, cultural paradigms, ethnic and geographic norms because they fail to see the pragmatic benefits.  

So this brings up the discussion of inherited religion vs. a living faith. 

What God desires is true worship through a living faith. 

You may have heard the thought that as people become more educated and the world becomes more globally connected, conservative faith would inevitably be on the decline.  

Yet sociologists are finding the opposite to be true. 

What is on the decline throughout the world today is inherited religion, where people ascribe to a certain faith simply because it what was passed down to them. 

What is on the rise is chosen faith, based on people’s encounters, like Naaman’s, with the living God. 

This is why we’re calling it a living faith.  

For example, in a study found in the 2015 book From Every Tribe and Nation: A Historian’s Study of the Global Christian Story, Notre Dame professor Mark Noll reported that there were more Christians attending church in China (a nation having traditionally Buddhist, Taoist, Confucian, folk and non-religious influences) at that time than were in all of historically, culturally “Christian Europe”. 

Another study from Gordon Conwell Seminary’s Center for the study of Global Christianity reported that:

“By 2020 Christianity will have grown from 11.4 million Christians in East Asia (China, Korea, Japan) in 1970 and 1.2 percent of the population, to 171.1 million and 10.5 percent of the population.  

In 1910 only 12 million people, or 9 percent of Africa’s population, were Christians, but they will number 630 million, or 49.3 percent of the populace, by 2020.”

When the study was released, it was reported that, “Last Sunday, in each of the nations of Nigeria, Kenya, Uganda, Tanzania, and South Africa there were more Anglicans in church than there were Anglicans and Episcopalians in all of Britain and the United States combined.”

Why is this happening?  

My testimony has been like Naaman’s.  

My faith is not the result of global imperialism, but was one that I came into while studying at the University of North Carolina at Chapel Hill. 

I have been throughout my lifetime surrounded continually by various worldviews and religions. 

Yet through perpetual research and encounters with the power of God, Jesus’ claims have over and over again proven themselves to be true. 

In my research, every claim that Jesus has made about his identity and divinity has been substantiated. 

In my personhood, every promise that he has made in Scripture has been effective to positively transform all areas of my life by the love of God.  

I’ve found that the Biblical worldview is not separated from the situations of the day, but instead rightly interprets them. 

It is the only worldview that answers questions of origin (how things are made), ontology (how they were designed to function) and epistemology (how you know what you know) in a scientifically consistent and historically faithful manner. 

At the same time, with brutal honesty, it deals with the realities of sin in the world while still providing a hope found in the redemptive work of Jesus at the cross. 

A modern scholar and dissector of popular philosophy, Ravi Zacharias summarizes it this way: 

Faith in the biblical sense is substantive, based on the knowledge that the One in whom that faith is placed has proven that He is worthy of that trust. In its essence, faith is a confidence in the person of Jesus Christ and in His power, so that even when His power does not serve my end, my confidence in Him remains because of who He is.
- Ravi Zacharias, Jesus Among Other Gods: The Absolute Claims of the Christian Message


The lesson here:

Like Naaman, to truly be content, you must have a time of reckoning with God to serve him because the identity and claims of Jesus are true, not just convenient.  

You must come to a moment where you transition from inherited religion to a living faith in Christ. 

We urge you to pursue this as your eternal destiny depends on it. 

We have resources on our website that can assist you on this journey. 

We would love to help you walk through any obstacles or questions should you choose to contact us. 

We do this simply as a service. 

Elisha refused the gift from Naaman at the inception of his faith to ensure that he knew that it was God, and not Elisha, that had brought about the healing.  

As Naaman chose to worship the God of Israel, he could learn later through the Scripture about giving to the Lord and his work in tithes and offerings, yet this was not the moment for that.  

Naaman was learning who God is and how to worship him. 

Naaman said in right response that he would no longer offer sacrifices to any god but the Lord, the God of Israel. 

Naaman asked for the two mule loads of earth to be able to build a mud-brick altar that we see prescribed in Old Testament times. 

An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you.

Exodus 20:24

In our lives, the question becomes:

  • To what are we building altars? 

  • How are you building your altar to the Lord today, even when you are separated from the place of worship as Naaman would be?  

  • How is your home becoming a place for an altar to the Lord?

We all need to build altars in our homes as we wait for the regathering of the church. 

This is where you will find true contentment.  

Even so, Naaman had concerns. 

Naaman was asking to be pardoned when he had to go into the house of Rimmon in service of the king of Syria.  

Rimmon was the storm god also known as Baal-hadad, a false deity worshiped in Syria at that time. 

Naaman’s heart was intent on solely serving the one true God of Israel.  

Elisha said to go in peace which meant that God would be looking at the worship of Naaman’s heart and would not be judging Naaman by his environment. 

This is good news because you can be in a family, a friendship group and a workplace where people do not honor God, yet still be a worshiper of God in Spirit and in truth. 

What Naaman would come to learn is just as he was helped by the Israeli servant girl, he would now be placed back in his original environment to be a witness to the King of Syria. 

This is God’s methodology for outreach and discipleship. 

We should never long for a Christian ghetto. 

We should be rooted in a local church. 

Yet we should also understand that simultaneous to God working to cleanse us of our sin, he puts us back into contact with other sinners so that they too can come to a living faith in Jesus. 

When we see this as the framework of our lives, this then is when we will be truly contentment. 

So the question is, whatever happened to Gehazi?

It seems that Gehazi was a man of discontent.  

Gehazi showed us that we can be surrounded by the things of God, but lack a demonstrable love for God.  

This is a warning to us all. 

As opposed to Naaman’s living faith, Gehazi is an example of one who ended up in the displeasure of the Lord because he exemplified the symptoms of a mere inherited religion. 

Gehazi seemed to have simply lived off of the second hand smoke of Elisha without having depth of conviction in his own relationship with God.  

This is common for people who have grown up around ministry and the church but have never come to Jesus in repentance of their own sin to be born again. 

You must understand that just as in Gehazi’s case, God will judge those who are wicked in the name of religion. 

The caricatures that you see of hardened, hypocritical religious zealots without compassion are not modeling Jesus nor do they represent his word when they act in this manner.  

Our appeal is that you not walk away from the faith because of them. 

At the same time, you need to test yourself...

In what ways are you living on second hand smoke and the trappings of mere inherited religion?

We can find clues in the discontent that shaped Gehazi’s actions.  

Gehazi was driven by greed. 

Rather than being content in the Lord, he lied, using his privileged position for untimely financial gain and was judged by the Lord as a result. 

Gehazi could be a metaphor for what I’ll call a “greater high syndrome”.

What do I mean by this? 

The “greater high syndrome” is what equates to a lack of contentment. 

It is when someone lacks a general gratitude in life. 

Gehazi was surrounded by the miracles of God but felt like he needed more.

Enough was never enough for him. 

You may be able to recognize the “greater high syndrome”. 

You see this when people are trapped in certain addictions always needing a greater high to feel the same rush they did in a previous hit. 

It is when you see someone with overstimulation attached to entertainment and dulled sensitivities in the dopamine zone. 

You may see this in adrenaline junkies. 

You may see this in kids and their poor responses when they are told to turn off video games or various forms of media because their reward sensors have been overloaded. 

Or in couples lacking satisfying physical intimacy when pornography is their standard.

You know that the “greater high mentality” has taken hold if:

  • You’re always looking for the next entertainment opportunity to feel alive. 

  • You feel like you need to eat out or order in with alacrity to finally “be free”.

  • You must have a certain type and number of vacations in a year to feel truly be at rest. 

Now none of these things in moderation is a problem.  

In fact, they are a blessing and can be therapeutic.  

Yet if they become the foundation of your happiness, there is an issue.  

This was at the heart of Gehazi’s sin. 

Gehazi was in essence looking for “his best life now.”

Contentment is Illusive in this state of mind because if you’ve already been living in near vacation mode on a weekly basis - going to nice restaurants, being a foodie, etc. - then you’re not going to be satisfied with the likes of a stay-cation whenever something like a pandemic demands it.  

Today, it’s almost expected that most upwardly mobile people are taking what our parents would have called “trips of a lifetime” - but annually. 

The challenge is that if you live this way, you’ll need to take a trip to some exotic location every year to satisfy you and make you feel like you’ve actually done something.

A walk in a park won’t suffice because you do the over-the-top things all of the time. 

And even these things gets old. 

What is especially sinful is when you secretly disregard God’s edicts, mishandling your position, resources and opportunities in pursuit of these greater highs. 

This is what Gehazi did.  

What was going in Gehazi’s heart can also be in ours.

These mentalities cut against the very heart of godly contentment. 

“The current understanding of happiness identifies it as a pleasurable feeling. Pleasant feelings are surely better than unpleasant ones, but the problem today is that people are obsessively concerned with feeling happiness; people are slaves to their feelings. Feelings are wonderful servants but terrible masters. When people make happiness their goal, they do not find it and, as a result, start living their lives vicariously through identification with celebrities.”
-
J.P. Moreland, The Lost Virtue of Happiness: Discovering the Disciplines of the Good Life

This is why we must find true contentment in our lives. 

When you live in the manner of mere inherited religion as Gehazi did, sadly the same issues that cling to the world begin to cling to you.  

This is what happened as Gehazi was struck with Naaman’s previous leprosy. 

What does all of this mean for us in regards to God, and specifically our relationship with Jesus Christ?

Jesus comes to heal us and set us free from a life of sin and discontent. 

Rather than running after the next high, you can experience the same worldview shift as did Naaman.  

You can honestly look to God to find the basis of your need for value and your foundation for that value in the world. 

By God’s design and will, he grants you the necessary framework for your purpose in life. 

When you serve him, he also empowers you to glorify his name by fulfilling that purpose.  

Jesus helps you in your anxieties, comforts you in your fears, frees you from your resentments, stands in your place at the cross for your guilt and by his resurrection from the dead strengthens you through your discouragements. 

He does so because he made you and understands you. 

So for every one of these there is a Scripture that ushers you into the liberty and life of God!

When the Apostle Peter was speaking to a crowd after the Lord healed a man who had been crippled and was over forty years old (Acts 4:22), he spoke about how to come into this contentment.  

First, like Elisha, Peter wanted to make sure that the people knew the one true source of the man’s healing, the one who could really help:

And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all.

Acts 3:12-16

Next, Peter wanted the people to know what they should take from that healing for themselves:

“And now, brothers, I know that you acted in ignorance, as did also your rulers.

But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.”

Acts 3:17-21

So we see the good news that it’s never too early and it’s never too late to turn to Jesus!

Whether you started in ignorance or rebellion, your time is now!

Jesus is the one in whom we can find true contentment. 

So what are we to do?

  1. Altar - Like Naaman, begin to build an altar in your home to the one true God. 

  2. Alter - Both Naaman and Gehazi needed to repent.

    So do we.

    Identify the things outside of Christ that you have depended on to give you joy.  Give thanks to God for what he has given you instead. 

    Alter the basis of your contentment to transition from a place of inherited religion to a living faith. 

  3. Alternate - Embrace the fact that there is no alternative to Jesus for salvation because of what had to happen on the cross to reconcile you to a holy and righteous God. 

Having grown up in the pluralism and relativism of India, Ravi Zacharias goes on to say of his own epiphany in Christ:

“I came to Him because I did not know which way to turn. I remained with Him because there is no other way I wish to turn. I came to Him longing for something I did not have. I remain with Him because I have something I will not trade. I came to Him as a stranger. I remain with Him in the most intimate of friendships. I came to Him unsure about the future. I remain with Him certain about my destiny. I came amid the thunderous cries of a culture that has 330 million deities. I remain with Him knowing that truth cannot be all-inclusive.”
- Ravi Zacharias, Jesus Among Other Gods: The Absolute Claims of the Christian Message


This is what contentment looks like because as the Apostle Peter proclaimed, 

“...there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

Acts 4:12 

Jesus went to the cross to take your punishment for sin. 

In love, Christ endured the justice of God for you so that you might become clean. 

Because he was himself sinless, Jesus rose from the dead three days later to provide forgiveness of sins and eternal life to those who would believe. 

Like Naaman, you can turn away from empty philosophies unable to truly heal you and turn in living faith to the one that can make you truly content both now and forevermore.

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Second City Church - True Contentment - Pastor Rollan Fisher 2020

True Contentment: In God’s Higher Way

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True Contentment:  In God’s Higher Way 

Pastor Rollan Fisher

We’re speaking about this today because this concept is the foundation of our interrelating with God. 

Focus: True Contentment Comes When We Acknowledge God’s Higher Way that Leads to Healing


When we say this, you may or may not think of yourself as someone in need of healing.

Yet when we’re speaking about healing, we’re talking about not only physical relief, but the restoration that Jesus brings to all areas of our lives that are broken as a result of sin.  

This includes healing of the damage that comes to our psyches - our minds and our emotions, as well as to our relationships and to our bodies.  

Most importantly, Jesus brings an eternal healing to our souls.  

  1. Our Need for Healing 

  2. The Challenges to Healing 

  3. Christ our Healer 

Our Need for Healing

True contentment flows when we acknowledge our need for healing. 

Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman's wife. She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots and stood at the door of Elisha's house. And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.

2 Kings 5:1-14

You can have great success in life and still be desperately in need of healing.  

This was Naaman’s story. 

Naaman was a great and mighty man of valor.  

As commander of the army of the king of Syria, Naaman was in high favor because God himself had given Naaman victories in his battles. 

Yet Naaman did not know or serve the Lord.  

God allows victories, even for those who don’t acknowledge him, for his overarching plans throughout history.  

Yet God has times of reckoning to bring even the great into moments of repentance and faith. 

Despite all of his great success, Naaman’s leprosy was part of his moment of reckoning with the Lord. 

The Merriam-Webster dictionary defines leprosy for us as:

a chronic infectious disease caused by a mycobacterium (Mycobacterium leprae) affecting especially the skin and peripheral nerves and characterized by the formation of nodules or macules that enlarge and spread accompanied by loss of sensation with eventual paralysis, wasting of muscle, and production of deformities 

— called also Hansen's disease

There is a spiritual parallel. 

Through our separation from God, our consciences become seared and deadened by repetitive wrongdoing so that we no longer have the ability to distinguish between right and wrong.  

You see it in our daily interactions with one another. 

For example, the very basis of international law and crimes against humanity has its foundations in the value of all human life, which itself is a derivative of the Judeo-Christian ethic that all humanity is made in the image of God.  

Neither scientific materialism nor liberal humanism can be credited as the pedigree of this thought.  

It has a theological history. 

When divorced from the source of this Imago Dei reality, we find that situations like the Ahmaud Arbery shooting can take place in a nation like ours. 

Undercurrents of discrimination, bigotry and racial profiling are a part of the sickness ingrained in humanity separated from the God of all mankind, the God of love. 

Being separated from God leads to a loss of spiritual awareness and sensitivity.  

It is an inner sickness and is what the Bible describes as us being “dead in our transgressions and sins“ (Ephesians 2:1-7). 

It matters not only to your eternal destination, but because as Martin Luther King, Jr. said:

“We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”

Martin Luther King Jr., Why We Can't Wait

The sad thing is that we both inflict and receive pain in the fallen world in which we live.  

We have a natural proclivity as human beings to try to avoid pain, and when we can’t, we try to dull and deaden any part of us that feels the pain.  

American psychiatrist and author of the book The Road Less Travelled, Morgan Scott Peck stated:

“The avoidance of pain is the beginning of all unhealthy behavior.” 

Morgan Scott Peck

The trouble is that avoiding pain can cause more problems than good in the long run.  

It is this avoidance of pain that is the root of destructive life patterns that we see expressed in substitutionary outlets like addictions.  

There are many types of addictions to which people succumb in attempting to numb their pain and some of you may find yourself there today.  

We readily think of addictions like drug abuse, the pursuit of illicit sexual encounters, alcohol dependence and uncontrolled gambling as harmful.  

Yet there are equally nefarious addictions that our culture tries to normalize even as they have similar detrimental effects.  

For example: 

At one point, former basketball star Lamar Odom seemed to have it all. 

He was a two time NBA champion with the LA Lakers, married to Khloé Kardashian and had a reality TV show documenting their lives. 

Yet Odom’s entanglements with porn, alcohol and drug addictions led to him losing it all. 

On a site called Covenant Eyes, Odom recently posted specifically about his struggle with porn, which is physiologically poisonous to libido and known to have links to things such as ED in men.

Odom said he was so hooked on porn that he would need to get in one more scene each day before heading to practice late, knowing that each time that he was late, he would be monetarily fined. 

But it didn’t matter to him. 

He was bound by sin, and because of this and other addictions, would lose his family as a result.  

This is what spiritual leprosy looks like. 

Though providing momentary relief, these habits simultaneously destroy intimacy and trust with our closest family, friends and romantic interests.  

The problem will always be that when we try to simply avoid or cover over our pain, it is merely a temporary solution.

Left unchecked, the pain continues to fester and usually comes back with a greater vengeance. 

It results in our inability to connect effectively with others and unravels other aspects of our lives along the way.  

But thanks be to God - remember that through the gospel Jesus comes to set you free!

God wants to deliver you, heal you and usher you into his Kingdom to enjoy the righteousness, peace and joy found only in the Holy Spirit (Romans 14:17)!

Yet to do so, we have to acknowledge the challenges to healing. 

The Challenges to Healing

We miss true contentment when we resist God’s prescription for healing.  

What we need to understand is that:

Our great challenge to healing is pride. 

The great solution to accessing God’s healing is humility. 

If you are in the medical community, one of the greatest frustrations that you face are people who consider themselves experts because:

  1. They read a WebMD article and think that they can now diagnose themselves better than you.

  1. They have an expertise in some other area of life like business or law, and now think they have the same competence in regards to their health. 

“We have a right to believe whatever we want, but not everything we believe is right.”

Ravi Zacharias

As someone in the medical community, it’s also frustrating when you know exactly what’s ailing your patient, know they’ll get better through your prescribed treatment, but they refuse to follow your instructions and complain as they suffer through their continued ailment. 

As a physician, my father would describe, without names, scenarios like this all of the time as I grew up in his home. 

This is exactly how God feels. 

Now in this II Kings passage, people most often focus on Naaman and Elisha. 

Yet there is another important part of the lesson to enjoy. 

This passage is also a fantastic story of redemptive pain and divine placement. 

Naaman’s wife had a servant girl who was removed from Israel during one of the Syrian raids. 

She was one of the people of God, yet she was captured. 

This undoubtedly provided the girl great pain. 

However, this divine placement was the very thing that God used to show mercy to Naaman bringing about his healing. 

In this way, the girl was somehow a foreshadowing of the redemptive sufferings of Christ on behalf of Naaman.  

Yet would she have chosen this for herself if she could?  

Would we if we were placed in an equally uncomfortable position to help a co-worker or neighbor?

You want to ask yourself how similar scenarios are playing out in your own story. 

Just like the Israelite girl’s, your testimony being shared is important to the healing of those who don’t yet know God.  

In this context, the answer to Naaman’s affliction came from an unexpected and an undesirable source. 

As commander of the army, Naaman was used to having all the answers.  Yet now, the answer for his healing came from his servant girl. 

In this instance, Naaman was wise enough to receive it. 

The question is, when you finally recognize your need for healing, will you be open to receiving the Word of the Lord?

Or will you miss the healing of God because you think it’s coming from those you think beneath you socially, financially or academically in their present station in life?

Naaman had an expectation of how God should heal him by the hand of Elisha. 

Naaman thought that God should heal him on Namaan’s terms. 

How often do we act the same way?

God told Naaman to dip in the water of the Jordan. The Jordan was seen as unclean and beneath Naaman. 

That may be how you’ve looked at the Bible, previously considering it too narrow, rigid or superstitious.  

That may be because you haven’t read it. 

“Here, then, is the real problem of our negligence. We fail in our duty to study God's Word not so much because it is difficult to understand, not so much because it is dull and boring, but because it is work. Our problem is not a lack of intelligence or a lack of passion. Our problem is that we are lazy.”

R. C. Sproul


What Elisha was suggesting by the word of the Lord to Naaman challenged Naaman’s pride and intellectual sensibilities. 

As commander of the Syrian army, he would have had a certain self perception and public reputation.  

Naaman suggested other rivers in which to dip other than the Jordan. 

You might have your own suggestions of more politically correct or sanitary ways to your wholeness, but God in his infinite love, wisdom and goodness is not looking for them. 

You can get offended when you‘re confronted with the Word of the Lord just like Naaman did, but God’s prescription for healing will not change. 

Naaman knew that the leprosy was eating away at him and was desperate enough to get God’s solution. 

God required humility of Naaman. 

He will require no less of you. 

Humility looks like obedience. 

If we know this to be the case, what does God actually tell us to do?  Jesus makes it plain. 

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

Matthew 5:27-30 

What is God telling you to do for your healing today?

  • Is there access to certain media outlets or apps that you need to cut off?

  • Is there a certain toxic relationship that you need to end? 

  • Are there certain places that you no longer need to go because you know you always end up in trouble there? 

  • Or going back to our original example, is there a certain type of ethnic hatred or subconscious discrimination from which you need to repent?

Whatever you know God’s telling you to cut off, do it it today for your salvation, the preservation of your relationships and your healing in Jesus. 

Naaman’s servant had to encourage Naaman to obey in faith after Naaman was tempted to leave in a huff.

As a Christian, you need to be ready to do this for others, reminding them of God’s gracious appeal:

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

Isaiah 55:6-9

When Naaman obeyed the Word of the Lord, he was healed just as Elisha said he would be.

It will be the same for us today. 

Christ our Healer

Jesus is God’s higher way that leads to healing.  

When we turn to Jesus Christ, we find true contentment because we find him to be our healer both now and in the life to come. 

And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” And immediately the leprosy left him, and he was made clean.

Mark 1:40-42

You might have thought yourself untouchable because of your past mistakes, unlovable because of your habits and irretrievably condemned because you have been bound by sin, but Jesus Christ comes to heal!

Jesus touches the leper who would have been familiar with isolation and rejection to heal not only his physical state but minister deeply to his emotions and soul.  

In essence, Jesus was saying to the leper,

“You are not too far off.  I draw you near.”

Jesus touches us so we can be healed.

The cross of Jesus Christ is the clearest depiction of this invitation. 

And in the time of the pandemic, it gives us a sure confidence in God’s heart to heal in the midst of all the suffering.  

“In the meantime, prominent British pastor John R. W. Stott, who acknowledged that suffering is “the single greatest challenge to the Christian faith,” has reached his own conclusion: I could never myself believe in God, if it were not for the cross. . . . In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples in different Asian countries and stood respectfully before the statue of Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world. But each time after a while I have had to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in God-forsaken darkness. That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us. Our sufferings become more manageable in light of his. There is still a question mark against human suffering, but over it we boldly stamp another mark, the cross which symbolizes divine suffering. ‘The cross of Christ . . . is God’s only self-justification in such a world’ as ours.”

Lee Strobel, The Case for Faith: A Journalist Investigates the Toughest Objections to Christianity

Jesus’ perfect, sinless life shows us God’s higher way to truly living an abundant life. 

Christ’s death on the cross was the foolishness that made provision for your forgiveness. 

Christ’s resurrection from the dead made new patterns possible and true contentment available within that reality. 

“Faith (in God) doesn’t make things easy, but it does make things possible.”

Luke 1:37


Repent of (turn away from) any stubborn pride and what the Bible calls sin today.  

In humility, turn to Jesus and his higher wisdom to be healed both now and in the life to come!

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Second City Church - True Contentment - Pastor Rollan Fisher 2020

True Contentment: In Simplicity

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True Contentment: In Simplicity 

Pastor Rollan Fisher

We’re all trying to find Contentment in the Time of COVID

Last week it was reported that 30 million+ in the U.S. alone have now filed for unemployment. 

May 30 is the soonest that the modified shelter in place is looking like it will be lifted in Illinois. 

That’s a long time and we need to know what to do to maintain our sanity, spiritual vitality and growth in Jesus. 

Focus
True contentment comes when we allow God to simplify our lives

  1. Discontent with Boundaries

  2. Contentment with the Bare Essentials 

  3. Contentment with the Bread of Life

Discontent with Boundaries

And Elisha came again to Gilgal when there was a famine in the land. And as the sons of the prophets were sitting before him, he said to his servant, “Set on the large pot, and boil stew for the sons of the prophets.” One of them went out into the field to gather herbs, and found a wild vine and gathered from it his lap full of wild gourds, and came and cut them up into the pot of stew, not knowing what they were. And they poured out some for the men to eat. But while they were eating of the stew, they cried out, “O man of God, there is death in the pot!” And they could not eat it. He said, “Then bring flour.” And he threw it into the pot and said, “Pour some out for the men, that they may eat.” And there was no harm in the pot. A man came from Baal-shalishah, bringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, “Give to the men, that they may eat.” But his servant said, “How can I set this before a hundred men?” So he repeated, “Give them to the men, that they may eat, for thus says the Lord, ‘They shall eat and have some left.’” So he set it before them. And they ate and had some left, according to the word of the Lord.

2 Kings 4:38-44 

The famine in the land hit the righteous as well as the unrighteous.  

God was still in control for the good of those who would turn to him. 

As Elisha was God’s representative at the time, we see that God comes to meet with his people in times of famine.  

Yet careful readers immediately ask the question, “Why does God allow this suffering if he is so good?”

“People tend naturally to assume that if God exists, then His purpose for human life is happiness in this life. God’s role is to provide a comfortable environment for His human pets. But on the Christian view, this is false. We are not God’s pets, and the goal of human life is not happiness per se, but the knowledge of God—which in the end will bring true and everlasting human fulfilment. Many evils occur in life which may be utterly pointless with respect to the goal of producing human happiness; but they may not be pointless with respect to producing a deeper knowledge of God.”

William Lane Craig, Hard Questions, Real Answers

In the famine, we need to know with whom we need to eat. 

God meets the needs of his people before, during and after the famine in community!

The company of the prophets were to eat together. 

This is a challenge not only in our world of social distancing, but understanding the regular rhythms of the local church. 

Whoever isolates himself seeks his own desire; he breaks out against all sound judgment. A fool takes no pleasure in understanding, but only in expressing his opinion.

Proverbs 18:1-2

God intends to protect us with his commands and lead us to good with his ways.  

We suffer when we throw off his boundaries. 

Though this is true, we often don’t see the death in the pot until we’ve suffered from the food poisoning. 

It starts with moral philosophy:

One of them went out into the field to gather herbs, and found a wild vine and gathered from it his lap full of wild gourds, and came and cut them up into the pot of stew, not knowing what they were.

2 Kings 4:39

It was when one of the sons of the prophets went out on his own and brought back some food unvetted by the community that the poisonous root came into view.  

This is what happens when people leave the pleasant boundaries of orthodox faith and community to have a private and independent spirituality. 

The Word of God gives us our healthy boundaries. 

The prophet filled the pot not knowing what the wild gourds were...

You have to know something about botany to know what vines are edible and which are poisonous. 

Have you ever been in the woods or field and been tempted to eat a berry, mushroom or root that you thought might be ok, but in fact it was poisonous?

This is what we can be like without the Word of God.  

In this case we see that even one gifted prophetically, one who hears the voice of God clearly, can fall into error and their contribution can be poisonous if detached from the Word of the Lord. 

Wild can imply that which is without boundaries or restraint.

Many times, the things that you thought would feed you, can end up killing you.

We can all have good intentions, but bad results

“Tolerance has come to mean that no one is right and no one is wrong and, indeed, the very act of stating that someone else’s views are immoral or incorrect is now taken to be intolerant (of course, from this same point of view, it is all right to be intolerant of those who hold to objectively true moral or religious positions). Once the existence of knowable truth in religion and ethics is denied, authority (the right to be believed and obeyed) gives way to power (the ability to force compliance), reason gives way to rhetoric, the speech writer is replaced by the makeup man, and spirited but civil debate in the culture wars is replaced by politically correct special-interest groups who have nothing left but political coercion to enforce their views on others.”

J.P. Moreland

The things you’re saying are ok and sharing with people about God can be poisonous if untethered from God’s word by which he governs and judges.    

We can think that we’re doing right in our relationships, are on the right trajectory in our careers, are taking up all the right causes and are being a part of all the right organizations.  

Yet over and over again, things don’t feel quite right, our relationships break down and we have a growing sickness in our hearts.  

This is the product of cultural group-think separated from the boundaries of God’s Word.

This is what sin looks like. 

There is a way that seems right to a man, but its end is the way to death. 

Even in laughter the heart may ache, and the end of joy may be grief. 

The backslider in heart will be filled with the fruit of his ways, and a good man will be filled with the fruit of his ways. 

The simple believes everything, but the prudent gives thought to his steps. 

One who is wise is cautious and turns away from evil, but a fool is reckless and careless.

Proverbs 14:12-16 

Again, the very thing that you thought would be feeding you, can feel like it’s sucking the life out of you.

In your new home environment it may be the same:

You might have thought to yourself, 

“Finally, I have my remote, work at home experience!”

But it’s unintentional death in the pot!

Many of us are battling screen fatigue and are tempted to reduce our communication with the life saving community that the sons of the prophets represented. 

It’s because in our temporary format of connection some are even facing new anxieties.

An April 29th article in the Smithsonian helped explain why:

"When we're actually face to face, we don't stare at each other's eyes for that long," Stanford psychologist Jeremy Bailenson tells NPR. "People have very dedicated personal norms about the proper space one should leave between themselves and others," but video calls can push that line depending on how someone chooses to frame their face.

Video calls also remove several nonverbal cues that humans rely on for communication. Micro-expressions don’t come through on oft-grainy video feeds and sitting at a desk leaves little room for body language. At the same time, you’re aware that you’re being watched.

“When you're on a video conference, you know everybody's looking at you; you are on stage, so there comes the social pressure and feeling like you need to perform.” Clemson University psychologist Marissa Shuffler tells the BBC. “Being performative is nerve-wracking and more stressful.”

https://www.smithsonianmag.com/smart-news/why-video-calls-are-surprisingly-exhausting-180974773

This anxiety spills over into our relationships: 

Some of you have had even more challenges balancing family life. 

You’ve searched for quiet, but found none.  

Some of you who live alone feel like you’ve had too much quiet. 

The pressure points of interaction have intensified so that people don’t even know at times what’s offending you.  

Many people, including your spouse, family members, friends and co-workers are trying to interact appropriately. 

We’re having to dig new wells to find ways to give people grace in confined spaces. 

We also hate these types is forced boundaries.  

Good sense makes one slow to anger, and it is his glory to overlook an offense.

Proverbs 19:11

He who loves purity of heart, and whose speech is gracious, will have the king as his friend.

Proverbs 22:11

This wisdom needs to be employed even while enjoying time with family (as we should be).

May has been designated mental health awareness month. 

It’s designed to raise awareness, fight stigma, educate the public and provide support to people with mental illness and their families.  

As a whole, mental health during the time of Covid is a challenge. 

The stress has produced detrimental results for many.  

For some listening today, and for all of our prayers, this is important:

There has been a rise in domestic abuse during this time.

This includes child abuse. 

An April New York Times article reported this: 

“As quarantines take effect around the world, that kind of “intimate terrorism” — a term many experts prefer for domestic violence — is flourishing.”

Authorities report between a 20 and 30 percent spike of incidents of domestic violence during the lockdown. 

“In addition to physical violence, which is not present in every abusive relationship, common tools of abuse include isolation from friends, family and employment; constant surveillance; strict, detailed rules for behavior; and restrictions on access to such basic necessities as food, clothing and sanitary facilities.

It also said victims should “disregard orders to stay at home if they need to seek immediate refuge.”

Eventually, the lockdowns will end. But as the confinement drags on, the danger seems likely to intensify. Studies show that abusers are more likely to murder their partners and others in the wake of personal crises, including lost jobs or major financial setbacks.

With Covid-19 ravaging the economy, such crises are set to become much more frequent.

https://www.nytimes.com/2020/04/06/world/coronavirus-domestic-violence.html

But while they were eating of the stew, they cried out, “O man of God, there is death in the pot!” And they could not eat it.

II Kings 4:40

The sons of the prophets cried out when death was in the pot so that Elisha could intervene.  

If you are suffering during this time, do not do so in silence.  

If you are the victim of abuse, dealing with depression or even suicidal ideation please reach out.  

Let people know who can help.  

Contentment with the Bare Essentials 

When looking to deal with the unintentional death in the pot, God gave Elisha the solution of simplifying to the bare essentials.  

The famine resulted in the sons of the prophets taking inventory of what they had and simplifying their lives to find contentment.    

The stew was a simple dish and the sons of the prophets stayed together to make it. 

Death in the pot didn’t result in the sons of the prophets abandoning one another. 

Instead, as they came together, it provided God the opportunity to purify what was in the pot. 

Flour is a bare ingredient for making bread.  

It lacks the yeast (temptations found in entertainment, sinful habits) to make a loaf rise. 

SIMPLIFY your life with the bare essentials. 

Some of you feel like you’ve been working more with shelter in place order

We didn’t realize what down time commutes offered!

In this case, we long for the boundaries we used to have!

It might seem like a miracle for you to simplify, but God can help you do it!

“A skeptic once said to me, 'I don't believe the Bible because it has miracles.' I said, 'Name one.' He said, 'Turning water into wine. Do you believe that?' I said, 'Yeah, it happens all the time.' He said, 'What do you mean?' I said, 'Well, rain goes through the grapevine up into the grape, and the grape turns into wine. All Jesus did was speed it up a little bit.”

Norman L. Geisler

Where do I begin?:

MayoClinic gives these recommendations: 

  • Keep your regular routine. Maintaining a regular schedule is important to your mental health. In addition to sticking to a regular bedtime routine, keep consistent times for meals, bathing and getting dressed, work or study schedules, and exercise. Also set aside time for activities you enjoy. This predictability can make you feel more in control.

  • Limit exposure to news media. Constant news about COVID-19 from all types of media can heighten fears about the disease. Limit social media that may expose you to rumors and false information. Also limit reading, hearing or watching other news, but keep up to date on national and local recommendations. Look for reliable sources such as the CDC and WHO.

  • Stay busy. A distraction can get you away from the cycle of negative thoughts that feed anxiety and depression. Enjoy hobbies that you can do at home, identify a new project or clean out that closet you promised you'd get to. Doing something positive to manage anxiety is a healthy coping strategy.

  • Focus on positive thoughts. Choose to focus on the positive things in your life, instead of dwelling on how bad you feel. Consider starting each day by listing things you are thankful for. Maintain a sense of hope, work to accept changes as they occur and try to keep problems in perspective.

  • Use your moral compass or spiritual life for support.

  • Set priorities.

https://www.mayoclinic.org/mental-health-covid-19/art-20482731

We need to take inventory of our lifestyle patterns. 

When Elisha put flour in the pot, it not only fed their hunger in the famine, but there was no harm in the pot.  

This meant there were no more poisonous roots or seeds that remained.  

Anyone who bakes knows that there was nothing miraculous about the flour itself, but it was to WHOM the flour was pointing that made all the difference. 

Contentment with the Bread of Life

Jesus is the miraculous flour added, the bread of life that will bring true contentment in our lives.  

The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.” So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders.

Exodus 12:33-34

When the Israelites were escaping their slavery in Egypt, they were to take the bare essentials, the unleavened bread.  

It is what is used as a part of the Seder meal, the annual celebration of that deliverance in the Passover each year.  

The bread and the lamb eaten as a part of that meal to celebrate the deliverance from slavery are wrapped up in the person of Jesus.

The Israelites were not to hesitate, but were to leave their land of slavery with this bread in haste. 

In the same way, Elisha told the sons of the prophets to immediately add the flour before they tried to eat any more food.  

We are to do the same in our reach for simplification and repentance from deadly patterns of life today. 

Remember, what you need in good times, but especially times of famine, is food for your soul. 

This is why Jesus made it a point to clearly say  that he is the bread of life. 

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

John 6:35-40 

You can have true contentment in Jesus Christ.  

It’s not only because he helps simplify your life by focusing you on what’s most important, but because through the cross he deals with the metaphysical need of reestablishing peace with your Creator. 

Even when thinking about the community where he calls us to deal with the death in the pot, we need to remember this:

“Many people seek fellowship because they are afraid to be alone...let him who cannot be alone beware of community. He will do harm to himself and to the community. Alone you stood before God when he called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. You cannot escape yourself, for God has singled you out.”

Dietrich Bonhoeffer

God Almighty comes to clean our pots (our hearts) by the blood of Jesus, cleanse our palates by the Spirit of God and make sure that the Word of God is what we’re feeding on for nourishing life. 

Yet there was more.

Once we add Jesus to the mix to both simplify and purify our lives, he has us help to feed others. 

This is a call to make disciples. 

A man came from Baal-shalishah, bringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, “Give to the men, that they may eat.” But his servant said, “How can I set this before a hundred men?” So he repeated, “Give them to the men, that they may eat, for thus says the Lord, ‘They shall eat and have some left.’” So he set it before them. And they ate and had some left, according to the word of the Lord.

2 Kings 4:42-44

When you simplify and prioritize, giving your firstfruits to the Lord, he multiplies that which you have to feed yourself and those in need.  

He does this because you actually have room now to be a blessing. 

Again, we know that people are suffering from screen fatigue. 

But if the very first thing you do to relax when you finish work is go to Netflix for your down time, the space that you would otherwise have for God is gone. 

You’ve lost the emotional bandwidth to prioritize in the area you most need so that you have nothing left to set before others in your community group, outreach or other points of vital fellowship. 

In the end, binge watching various forms of media doesn’t end up giving something to me, it actually takes something from me.  

That’s the deception. 

Don’t let social media influencers and political pundits grab more of your attention than God and his eternal Word. 

Have a set time each day that you meet with God - in worship, in prayer and to read your Bible. 

If you are able, a physical Bible may be a good option for you during this time.  

It will cut down on screen time and provide necessary limits to distractions.  

We worry we won’t have anything left in the tank to give.  

Yet when you prioritize going to Jesus first as the bread of life, you have what you need for your family, job, friends and something left over for the world that needs the bread to be shared. 

Don’t quit while you fight to prioritize and simplify!

“I’ve failed over and over and over again in my life and that is why I succeed.

I realized that if I was going to achieve anything in life I had to be aggressive. I had to get out there and go for it. If you quit ONCE it becomes a habit.  Never quit!!!”

Michael Jordan

Jesus died on the cross to taste death for you so that In exchange, through your choosing to follow him, you might have eternal life. 

Trust the cook!  

Cling to that which he says is right and enjoy the stew. 

Turn away from what he calls the wild gourds which look good, but bring death as they try to meet the world’s felt needs.  

When you turn away from what the Bible calls sin and come to the cross, your simplifying your life. 

You are acknowledging that God, the life-giver, is who you need, and his ways, even in the midst of famine, are what will sustain you.  

Even if to this point you’ve been feeding on the poisonous root, Christ’s resurrection from the dead means you can have forgiveness of your sins and new life in him.   

Repent and believe the good news today!  

Study

Click HERE to download our study guide!

Second City Church - True Contentment - Pastor Rollan Fisher 2020

True Contentment: In the Winning and the Losing

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True Contentment: In the Winning and the Losing 

Pastor Rollan Fisher

Focus:  
True Contentment Comes When I Learn to Worship God in the Winning and in the Losing 

  1. Contentment in the Win 

  2. Contentment in the Loss

  3. Contentment in the Resurrector  

I. Contentment in the Win

One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food. And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.” One day he came there, and he turned into the chamber and rested there. And he said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.” And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.” He said, “Call her.” And when he had called her, she stood in the doorway. And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her. And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way.

2 Kings 4:8-17

Let’s start out by being real. Some of you have been discontent with Christianity because you’ve seen the wrong things.

The Shunammite woman had an ambition to be a part of whatever God was doing in whatever way she could. She even arranged things so that her family could be in proximity to the benevolent influence of God.  

 This should be our heart. That’s why they built the room. 

This is a much different attitude than the confusing one many of you saw growing up.  You threw off religion because you were surrounded by the hypocrisy with which it can be associated. You had people claiming Christ but who never read their Bibles, never attempted to put into practice what Jesus said with any seriousness and were some of the most hateful, spiteful out of touch people that you could meet.  And therefore you threw out the proverbial baby with the bathwater.  

The reason why many people live in this hypocritical manner is because they have rules without an actual relationship with God.  

“Rules without relationship leads to rebellion.”

- Josh McDowell

This is the antithesis of what the Shunammite woman exemplified.

Regardless of what you feel like you’ve seen, like Elisha with the Shunammite woman, God has been continually passing your way. This is your call from the Lord to look past the poor examples, to see Jesus clearly and to make your way back to God.  

It is important that we do so because:

“A person will worship something, have no doubt about that. We may think our tribute is paid in secret in the dark recesses of our hearts, but it will come out. That which dominates our imaginations and our thoughts will determine our lives, and our character. Therefore, it behooves us to be careful what we worship, for what we are worshipping, we are becoming.”

- Ralph Waldo Emerson

True Contentment comes when I worship the God of Israel with my first and best in all things. 

When we make room for God, he is sure to show up.

Elisha, who was God’s representative, would stop in whenever he passed that way. The woman made a room to host Elisha as a priority simply because he was a servant of the Lord.  As a wealthy woman she had what she needed in terms of material wealth and civil security.  The room was built to honor God because he was God, not because the Shunammite was looking for anything in return.  Essentially, the Shunammite woman learned to worship God while she was “winning” in life. 

We get it twisted. Most people do what they want and ask God to bless it. This is not lordship, the very thing God requires. God has no obligation to follow the pursuits of your heart. When we act like he does, it’s why we end up in so much trouble in our relationships, in our careers, in our finances and in our mental states.

God actually tells us to order our lives like the Shunammite woman so that he can give good things to us.

Trust in the Lord, and do good; dwell in the land and befriend faithfulness. Delight yourself in the Lord, and he will give you the desires of your heart. Psalm 37:3-4 

We need to be about God’s business and then he’ll be about ours.

What’s interesting is how God responded to her priorities. Some of us, like the Shunammite woman have gone so long without certain experiences in life, that we’re scared to even ask for the desires of our hearts.  

When we find contentment in and delight in Christ, the blessings we weren’t even looking for, the ones the rest of the world is running after, often find a way of showing up in our lives (Matthew 6:33).  

II. Contentment in the Loss

When we feel like we’re winning, it reveals how aware we are of the source. When things are lost, it reveals what’s in our hearts.  

When the child had grown, he went out one day to his father among the reapers. And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died. And she went up and laid him on the bed of the man of God and shut the door behind him and went out.

Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” So she set out and came to the man of God at Mount Carmel.

When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.” And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.”

Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’” He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her. Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”

When Elisha came into the house, he saw the child lying dead on his bed. So he went in and shut the door behind the two of them and prayed to the Lord. Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.

2 Kings 4:18-37

Much like this pandemic, the boy’s tragedy seemed to come out of nowhere. The woman was sure to be hoping for a recovery as she held the child in her arms. But the child died. Should she have been content with that?

I can be content when things are taken away from me when I know it is not because of God’s lack of love that things are lost. It is in the midst of his love.  

  • How often does pain lead us to consider what is most important in life?

  • How often are our lives reordered for the better when we remember what is most important?

God is ultimately using the circumstances in our lives to lead us to eternal freedom in Jesus.

 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

Galatians 5:1

To set us free, Jesus has to change our perspective on sin. 

Sin isnʼt only doing bad things; it’s more fundamentally making good things into ultimate things. Sin is building your life and meaning on anything, even a very good thing, more than on God. Whatever we build our life on will drive us and enslave us. Sin is primarily idolatry.

-Timothy Keller

We focus on these good things because they give us some sense of joy and fulfillment.  

We miss the mark and sin when we begin to find our contentment in the good things rather than the giver of those things. When I’m in sin, God can allow that which I am worshiping before him to be taken away. The good things that we would turn into idols would eventually disappoint and enslave us if left to be worshipped.

For example, how often has your happiness, state of well being or peace of mind been destroyed by the loss of a job, a relationship or even something that you put your confidence in, like your looks? 

This does not imply that all loss is God taking things away. It does however, speak of the larger picture of God’s sovereignty and eternal ends that are being worked out beyond our individual experience.

Our contentment is found when we understand that we are a part of God’s redemptive meta narrative, not the central figure.  Jesus Christ is the star, the protagonist and plays the key role. Our culture today promotes a pronounced sense of myopia and narcissism.  

Though deeply loved individuals, we are humbled to realize that we are mere beneficiaries, supporting cast members in God’s grand history.  

What we have to embrace is that whether it be the passing of a loved one, a financial collapse or a health challenge, loss will at some point hit all of us.

It is inevitable. This can be particularly challenging for those who are used to succeeding in life, who wouldn’t characterize their journey by major setbacks. When you’re used to winning, it can be an especially difficult task to find contentment in the worship of God when this “winning streak” is disrupted.

The woman began to flail because unbeknownst to her, though she appreciated God, she wasn’t as secure in his heart towards her as she may have previously thought. 

How often have you heard of people making decisions to distance themselves from the faith and contentment in God when the things that they cherish are lost?

In those moments, our convictions become emotional rather than logical.  It becomes a challenge not to forget the testimony of all of the goodness God has shown us before the moment of pain. We begin to question God’s care, his character, his intentions and even his existence. 

Temporary loss is a part of life. I must learn to worship God in the midst of it. 

What are we to do? We are to remember that:

“While it looks like things are out of control behind the scenes there is a God who has not surrendered authority.”

– A.W. Tozer

The first thing the woman knew to do was to set the child that had been lost before God, on Elisha’s bed.

“I think the reason we sometimes have the false sense that God is so far away is because that is where we have put him. We have kept him at a distance, and then when we are in need and call on him in prayer, we wonder where he is. He is exactly where we left him.”

Ravi Zacharias, Has Christianity Failed You?

When you’ve cultivated a relationship with God based on his Word to you, you have confidence to go to him outside of the confines of tradition and dead religion.  

When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’

2 Kings 4:25,26

The point is that, just like Elisha, God cares about our well being.  

And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.”

2 Kings 4:27

We need to commit to not suffering alone. 

In the past, I’ve been guilty of getting angry when I shouldn’t - in times of need getting offended with people for not showing up at my door when they no idea there was even any trouble. 

Have you been there before?

The boy had been growing for years in good health. Up to the point of his head injury, “no news was good news.”   

Don’t expect even the most gifted or intuitive people in your life to be mind readers. In loss, you have to communicate your need to the people of God who can help you. God leaves it to us to reach out. This is the activation of our faith. 

Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave you.”

2 Kings 4:30

What the Shunammite needed was an eternal perspective in her devotion to God so that when things were out of her realm of control and understanding, her response was still to worship.

Don’t make God your last resort or plan B. 

The woman hastened to God. God hastens to answer our cries. Gehazi wasn’t supposed to greet anyone on the road - he was to make haste to the child’s dead body. 

While you’re looking for a solution to your situation, involve God with earnest.  The staff was putting a stake in the ground saying ‘I’m determined to get God involved’.  If the first thing you do doesn’t work, God is not done. Keep pressing. This is worship in the loss. 

When Elisha came into the house, he saw the child lying dead on his bed. So he went in and shut the door behind the two of them and prayed to the Lord. 2 Kings 4:33

The Shunammite woman couldn’t see what was going on behind the closed door.  In fact, she probably would have misunderstood it if she did see. This is how it is for us when God is working behind the scenes. All we know is that he’s able, we’ve made a petition and we have to trust him with the results.  

Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes.

2 Kings 4:34-35

Elisha stretched out on the boy multiple times.  We need to P.U.S.H. (Pray Until Something Happens), whether in our circumstance or in our hearts. 

Sometimes God wants to change the circumstance. Sometimes God wants to change me.  

Elisha touched the eyes, the mouth and the hands of the dead boy. 

God wants to change what we’re setting our eyes on, what we’re feeding on and our behaviors in our losses. This is repentance that brings life.  

God wants to bring you into alignment with his Word. 

  • In your losses, are your habits? 

  • Are your relationships? 

  • How about how you spend your time and resources?

III. Contentment in the Resurrector

The woman’s response was worship after the resurrection of her son. It should be ours as well as we serve the resurrector

The Son of God himself won against the forces of darkness in his earthly ministry life, was taken away at the cross, only to be resurrected, ascend and is preparing to one day make his ultimate return.

Think of the track record and promises of Jesus in regards to winning and loss. There are several times that Jesus said that loss, though incalculably painful, leads to his redemptive purposes. This is why our contentment can always be found in our resurrector. 

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.

John 12:24-25

This is making sure the good things aren’t ultimate things. 

But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.

John 16:6-7

Jesus our resurrector came into the world and took on flesh. This was the gift of the incarnation. He became just like us in every way to become a merciful and faithful high priest.  

He never sinned. 

He showed God’s compassion by opening blind eyes, unstopping deaf ears, delivering those tormented by demons and giving deceased children back to their widowed mothers.

Yet he also died a gruesome, substitutionary  death on the cross for our sin against God. This was great loss. 

Like Elisha who came face to face with the death of the child by stretching out his body on the boy, Jesus stretched out his arms on the cross to literally absorb death for us.  

Just as the Shunammite’s son was resurrected from the dead, God raised his only son Jesus so that we might find true contentment in him.

We do so because he, the giver of all good things, is looking out for our best interests and remains worthy of worship in the winning and in the losses.

Jesus said:

“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live” 

John 11:25

Repent of sin today and trust in the one who whether in gain or loss will ultimately lead us to life. 

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Second City Church - True Contentment - Pastor Rollan Fisher 2020

True Contentment: In the Hustle

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True Contentment:
In the Hustle

Pastor Rollan Fisher

Focus:
True contentment comes when you mix faith with hustle

Sometimes people figure contentment to mean passivity.  We want to let the Bible redefine that misunderstanding.  When we think about hustle, we can think about an athlete giving their all on the court or field. What we mean by hustle today is faith in action leading to contentment. 

We want you to understand Jesus, the Kingdom of God, and the life of God.  The question that I need to be asking is what can I do during this time as I wait for things to change?  

The answer is: I can find contentment in the hustle.

There are three parts to this message:

  1. When Faith and Hustle Meet

  2. Contentment in the Hustle

  3. Hustle in the Kingdom of God

I. When Faith and Hustle Meet

Now the wife of one of the sons of the prophets cried to Elisha, “Your servant my husband is dead, and you know that your servant feared the Lord, but the creditor has come to take my two children to be his slaves.” And Elisha said to her, “What shall I do for you? Tell me; what have you in the house?” And she said, “Your servant has nothing in the house except a jar of oil.” Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few. Then go in and shut the door behind yourself and your sons and pour into all these vessels. And when one is full, set it aside.” So she went from him and shut the door behind herself and her sons. And as she poured they brought the vessels to her. When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not another.” Then the oil stopped flowing. She came and told the man of God, and he said, “Go, sell the oil and pay your debts, and you and your sons can live on the rest.”

2 Kings 4:1-7

What we notice about the life of Elisha is that there were continual miracles in the midst of turmoil when people sought the God of Israel. It will be the same for us today. Contentment with hustle needs to be understood as a pairing that brings a strength that God wants in us all.

True contentment:

  • What it is - Hustle in the midst of trusting God for the outcome,

  • What it is not - Waiting for God to do everything 

True contentment is in the hustle. True contentment does not mean a lack of effort. Nor does receiving the grace of God mean that you don’t have to do anything for the miracle of God to occur.  The power of resurrection life in Jesus is that the righteous rise from death in the midst of tragedy. 

What we know is that this woman’s story started in tragedy. She had lost her husband, a man of God, and was left alone with two children who were under the threat of being conscripted into slavery. In tragedy, we have to make moves towards God.

Elisha asks the question of what he can do for the woman WHEN she first makes a request of him, as a proxy for God, to whom the woman was actually looking for help. She went because she believed that he could actually do something about her situation. We, in the same way, must make an approach towards God for help, not just wish that something were different.  

This is a picture of prayer.  This is faith.

Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. And without faith, it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

Hebrews 11:1-2, 6

When we approach God, he’ll start with what we have. This is true even when the woman thought little of the oil that she had to work with. The miracle starts with what you have, not what you don’t have.  The woman was asked what she had in her house - what she already had in her possession.

We need to ask ourselves this question when looking to God to change our situation:

  • What do I have as a skill, ability, or resource that can now be miraculously multiplied with the touch of the Lord and some creativity? 

Even when things are stable in your environment, look to build an extension to the house.

The woman was told to get empty vessels and not too few. Begin with the things in your world that were previously being neglected or underutilized. Everyone is adjusting.   

You should be asking yourself the question:

  • What new innovation can you bring to your company or business that will help it prosper and fulfill the purpose of God during this time? God has a purpose in your work!

You will be content when you feel like you’ve sought God for the benefit of those whom you serve and don’t resign the people to whom you’re attached to either slavery or obsolescence. This is what the woman did in seeking out Elisha.

“Be so good they can’t ignore you.”

-Steve Martin 

In times of trial, you want to have a Miracle Mentality (like Kobe’s Mamba mentality). Only when each jar was full was the woman instructed to set it aside. We need to maximize every opportunity that we are given to their FULL potential to be content with each stewardship we are given.

God wants the oil of the Holy Spirit to touch every opportunity that he places in our hands.  

Be encouraged!

So she went from him and shut the door behind herself and her sons. And as she poured they brought the vessels to her.

2 Kings 4:5

It was while the woman and her sons were shut in, locked away with God, that the miracle began to take place. 

“Without great solitude no serious work is possible.”  

- Pablo Picasso

When you maximize one opportunity, go on to the next. In this instance with Elisha, the miracle reached its limit WHEN the effort in gathering the jars in which to put the oil stopped.

II. Contentment in the Hustle 

When I’ll be content:

I will be content when I realize that I’ve done EVERYTHING that I can to see God move, not just waiting on my condition to change or for something to happen. The threat of the woman’s sons being sold into slavery drove her to seek the Word of the Lord. I will be content when I realize that I will be rewarded for my acts of faith, not my wishing something would be different.  

The woman had to get into gear. She had to humble herself, asking to borrow the jars from her neighbors to help get her new oil business started.  

For as the body apart from the spirit is dead, so also faith apart from works is dead.

-James 2:26

What act of humility is God calling you to make?  Are you too prideful to get the help where you need it?  Or too lazy? Are you too reserved for your miracle?  Will your lack of motivation keep you from your miracle?

God uses these types of provisions to break us EVEN AS he advances us so that the glory can belong to him alone. In the end, it is a protection for us. I will be content when I realize I will be judged according to my obedience, not my results.

The woman couldn’t produce the supernatural supply of oil herself.  She needed God to move in response to her obedience.  This can be seen clearly in the hustle expected in team sports. You’re always looking for the good of the team and not just standing around.  You’re readying yourself to contribute when the ball comes your way. You are CONSTANTLY ENGAGED, encouraging those who are currently making plays, while looking to make plays of your own.

Don’t get isolated!

The jars were borrowed to create in the woman not dependency on people, but an interdependent lifestyle where she looked to God and his ways as her source of provision. 

“You’re free when you realize you’re willing to go the length that is necessary.”

-Wendell Berry

(born August 5, 1934) is an American novelist, poet, essayist, environmental activistcultural critic, and farmer.[1]

I will be content when I realize that as I follow God’s instructions, he will meet EVERY NEED of mine according to his riches and glory in Jesus.  Supernatural provision is released when I follow God’s instructions. For example, when I refrain from living beyond my means and tithe, God takes care of my needs.   When I obey the unction of the Holy Spirit to sow in times of famine rather than eating my seed, God supernaturally multiplies what I have in him (Genesis 26). 

God-given needs must be the standard of our contentment. Not every desire is a God-given need. In fact, some of the things that are mere desires are what get us into trouble in the first place. We don’t know what caused the debt of the prophet. As a result of following God’s instructions, the woman was able to pay off her debts AND to provide for her family with what remained.  

(Moral of the story: Don’t blow your stimulus check.)

At the end of the day, God had the woman start a new business in the midst of her grief to overcome her tragedy. Her contentment would come from a new chapter starting in her life. 

It is true that this type of thinking can be exhausting.  

However, you can imagine the mother thinking the following when she was tempted to throw up her hands: 

Who’s watching?:

Our children, loved ones, the world AND Jesus - the Lion of the tribe of Judah!

III. Hustle in the Kingdom of God

How does this apply to the Kingdom of God?   

First there has to be an understanding of the oil of the Holy Spirit - that God will fill you as often as you come to him to meet your needs and those of your family.  

Second, God deals with debts that are owed.  

We all had a debt that could not be paid.

Because of our rebellion against God, we were sold into slavery to sin and were headed for an eternity separated from God in hell. 

Jesus, the anointed One, full of the oil of the Holy Spirit, came with miracle power to pay our debts so that we might live by faith in the merits of his life. 

On the cross, Jesus ultimately paid the debt that all of us inherited, sinful patterns of life passed down to us from our fathers. 

As we turn from our sin and self-sufficiency, we can put our trust in the fact that God not only forgives us, but calls us to his family business by the power, the oil, the anointing of the Holy Spirit.  

What now? 

Should we be content in the midst of a plague? Yes and no. We should be content that God cares and will meet our needs in the midst of this tragedy. We should not be content in regards to what we are to do.  We need to apply the same hustle to Kingdom activity as the woman did in seeing the oil jars filled. 

Plagues in the Scripture represented death and judgment. The cross of Jesus Christ represented no less as Jesus took the death and judgment that we all deserve. Now God is calling people to the cross for the forgiveness of sins even in the midst of this plague. God now calls Christians a royal priesthood in the Lord. 

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

-1 Peter 2:9 

What did the priests of God do in times of plague? They were great intercessors who cried out to God for mercy and brought the sword to the people to end the source of the plagues (Numbers 16:41-50; 25:1-13). 

The Word of God is called the sword of the Spirit that cuts away sin and allows people to see the miracle hope found in the gospel. When our salvation is secure (when we receive the payment of our debts by Jesus), God calls us to intercessory activity on behalf of the debts owed by others.  This is like the woman who took what she earned from the jars of oil to pay for what her deceased husband owed while also providing for the needs of her family who remained.  This activity begins with prayer.

“God has given us prayer as a wartime walkie-talkie so that we can call headquarters for everything we need as the kingdom of Christ advances in the world. Prayer gives us the significance of front-line forces, and gives God the glory of a limitless Provider. The one who gives the power gets the glory. Thus prayer safeguards the supremacy of God in missions while linking us with endless grace for every need.”

- John Piper (theologian)
Let the Nations Be Glad!: The Supremacy of God in Missions

This intercessory activity continues with the sharing of the gospel.  While content with our own salvation, we need to hustle to make the most of every opportunity that people might meet Jesus and have their eternal debts paid. 

“...left to ourselves we lapse into a kind of collusion with entropy, acquiescing in the general belief that things may be getting worse but that there's nothing much we can do about them. And we are wrong. Our task in the present...is to live as resurrection people in between Easter and the final day, with our Christian life, corporate and individual, in both worship and mission, as a sign of the first and a foretaste of the second.”

-N.T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church

The reality that we see in the Bible is that tough times hit the righteous as well as the unrighteousness.  All the while, there is a divine solution for our present needs!  The people of God are able to access this supernatural provision as they maintain contentment in the hustle, keeping their anchor in eternal things.

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Second City Church - True Contentment - Pastor Rollan Fisher 2020

True Contentment: Needs and Fears

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True Contentment: Needs and Fears

Pastor Rollan Fisher

Focus: True contentment comes as Jesus meets our greatest needs and puts to rest our greatest fears. 

The Oxford American Dictionary Definition

Contentment : A state of happiness and satisfaction Of late Middle English Origin denoting “the payment of a claim

Ironically, it is daily that we have things making claims on our contentment, primarily in the way of our needs and our fears. 

Now the men of the city said to Elisha, “Behold, the situation of this city is pleasant, as my lord sees, but the water is bad, and the land is unfruitful.” He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. Then he went to the spring of water and threw salt in it and said, “Thus says the Lord, I have healed this water; from now on neither death nor miscarriage shall come from it.” So the water has been healed to this day, according to the word that Elisha spoke.

-2 Kings 2:19-22 

The Scripture

The city was pleasant but the water was bad. 

The water hadn’t always been bad, lest the ancient city could not have grown up around the source.  Something had changed.  

The water was what was used to meet the needs of the land.

The lack of fruitfulness came from the water that was contaminated in some way.

Elisha called for a new bowl. 

The answer was to throw salt in the bowl for the supernatural healing of the water so that the land could be fruitful.

We’re going to come back to this...

Our Greatest Needs

God designed our greatest needs

Relationship, Provision, Purpose.

When we have these things in life, we are truly content.  

A 2018 Psychology Today article by Dr. Suzanne Degges White summarized  our greatest needs to achieve a state of contentment with these highlights: 

  1. Human beings need relationships to enjoy optimum well-being and happiness. 

  2. Being kind to others is essential to finding a sense of personal happiness. Our human brains are wired so that we feel joy when we behave in altruistic ways. 

  3. Acknowledging the abundance of your own life—no matter how austere or extravagant it might be—and experience gratitude for these people, experiences, and things also positively contribute to a sense of well-being.

  4. Finding a sense of meaning and purpose in your pursuits in life are necessary to contentment and happiness. Believing that you are contributing to something beyond yourself and being a part of something larger than your individual existence is also necessary to experience a feeling of peace that is a part of happiness.

  5. Making healthy lifestyle choices in terms of your basic needs—sleep, nutrition, and exercise—also contribute to your happiness in life.

Source here.

Whether acknowledged or not, all of these insights have their roots in Biblical mandates.

Our Greatest Fears

God knows our greatest fears. 

*When the water is bad, the counterpart to our needs are the fears that our needs won’t be met, choking out our contentment.  

The needs and their counterparts:

Relationship - Loneliness

Provision - Lack

Purpose - Death (the end of all earthly purpose)

The good news is that God gives us a remedy to deal with every need and fear.  

Loneliness

“The most terrible poverty is loneliness, and the feeling of being unloved.”

-Mother Teresa

Fear: Am I Going to Be Forgotten?

The cataclysmic shift in our culture: 

If people don’t see what you do, it doesn’t count 

If I’m not seen (on social media, etc.) I don’t matter 

Even as we look forward to being together again in the flesh, embrace virtual community. 

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

-Hebrews 10:24-25

Lack

When you have provision, there’s instruction for contentment:

Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”

-Luke 3:14

But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.

-1 Timothy 6:6-12

As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

-1 Timothy 6:17-19

When provision is momentarily reduced, there’s equal instruction:

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.

-Philippians 4:11-13 

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”

-Hebrews 13:5-6

Death

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.

-Hebrews 2:14-15

Jesus’ gospel is the salt that goes into the bowl to heal the water.

 From the ExploreGod.com website:

“So,” the Apostle Paul wrote, “we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”19

C. S. Lewis hinted at this idea when he famously suggested, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”20

What kind of “another world” did Lewis mean? The new world described for us in the book of Revelation:

Then I saw “a new heaven and a new earth,” . . . And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” He who was seated on the throne said, “I am making everything new!”

-Revelation 21:1,3-5

https://www.exploregod.com/articles/the-importance-of-contentment

Meeting Our Needs and Ending Ours Fears

Our greatest needs are met and our greatest fears are overcome in Jesus Christ. The city is pleasant but the water is bad making the land unfruitful. The water is what we use to meet the needs of the land (our needs)

The lack of fruitfulness comes when the water is bad (fears destroying our contentment) 

Elisha called for a new bowl (new habits and disciplines). 

The answer was to throw the salt (the Word of God, the gospel, holiness) in the bowl for the healing of the water so that the land could be fruitful (contentment)

Out of its contentment, the church has a divine purpose during this time.  Because my needs are met and my fears laid to rest in Christ, I can live this way during this time:

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

-Matthew 5:13-1613

 

The cross of Jesus Christ made this all a possibility for us.  At the cross, Jesus became a substitutionary sacrifice that we might first be reconciled to God.  As turn from our sin and put our faith in Jesus, we’re adopted into the family of God with a Heavenly Father who provides saying that He will never leave us nor forsake us.  Because of the resurrection of Jesus, we have a heavenly home being prepared for us so that death no longer has a sting.  And in these ways, we can live all of our days contented and full of praise.  

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Second City Church - True Contentment - Pastor Rollan Fisher 2020

Famous Last Words: Jesus Provides Healing and Life

Famous Last Words - Parables of Jesus
 

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Famous Last Words: Jesus Provides Healing and Life

Pastor Rollan Fisher

Focus: Jesus provides healing and resurrection life when death has been at your door.  

  • Where My Eyes Have Been 

  • Death at My Door

  • It is Finished (Where My Eyes Will Go)

Where My Eyes Have Been 

My eyes have been fixed on the places where my hopes have been set. 

From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” Then the Lord sent fiery serpents among the people, and they bit the people, so that many people of Israel died. And the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord, that he take away the serpents from us.” So Moses prayed for the people. And the Lord said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

-Numbers 21:4-9

“No person, not even the best one can give your soul all it needs…this cosmic disappointment and disillusionment is there in all of life, but we especially feel it in the things in which we set our hopes. When you finally realize this, there are four things you can do: You can blame the things that are disappointing you and try to move on to better ones (that’s the way of continued idolatry and spiritual addiction), you can blame yourself and beat yourself (that’s the way of self loathing and shame), you can blame the world (that’s how you get hard, cynical, and empty), or you can reorient the entire focus of your life on God.”

-Timothy Keller in Counterfeit Gods

Where have you gotten derailed in your focus?  

Are there pursuits in your life more important to you than the worship of God?

Death at My Door

At some point, sin, Satan and suffering come to every person’s door to strike at those hopes.

“Optimism hopes for the best without any guarantee of its arriving and is often no more than whistling in the dark. Christian hope, by contrast, is faith looking ahead to the fulfillment of the promises of God, as when the Anglican burial service inters the corpse 'in sure and certain hope of the Resurrection to eternal life, through our Lord Jesus Christ.' Optimism is a wish without warrant; Christian hope is a certainty, guaranteed by God himself. Optimism reflects ignorance as to whether good things will ever actually come. Christian hope expresses knowledge that every day of his life, and every moment beyond it, the believer can say with truth, on the basis of God's own commitment, that the best is yet to come.”

-J. I. Packer

13 No one has ascended into heaven except he who descended from heaven, the Son of Man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

-John 3:13-18

 

It is Finished (Where My Eyes Will Go)

Looking to Jesus’ finished work on the cross brings healing and resurrection life to what was once dead. 

After this, Jesus, knowing that all was now finished, said ( to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

-John 19:28-30 

And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it.

-Matthew 27:33,34 

William Lane explains,

According to an old tradition, respected women of Jerusalem provided a narcotic drink to those condemned to death in order to decrease their sensitivity to the excruciating pain . . . . When Jesus arrived at Golgotha he was offered . . . wine mixed with myrrh, but he refused it, choosing to endure with full consciousness the sufferings appointed for him (The Gospel of Mark, p. 564)

Lane comments,

A sour wine vinegar is mentioned in the OT as a refreshing drink (Ruth 2:14), and in Greek and Roman literature as well it is a common beverage appreciated by laborers and soldiers because it relieved thirst more effectively than water and was inexpensive . . . . There are no examples of its use as a hostile gesture. The thought, then, is not of a corrosive vinegar offered as a cruel jest, but of a sour wine of the people. While the words “let us see if Elijah will come” express a doubtful expectation, the offer of the sip of wine was intended to keep Jesus conscious for as long as possible” (Ibid., 573–574).

“Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” And he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven. And they worshiped him and returned to Jerusalem with great joy, and were continually in the temple blessing God.

-Luke 24:46-53 

"The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.”

-N. T. Wright

  

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Second City Church - Famous Last Words - Parables of Jesus - Pastor Rollan Fisher 2020

Famous Last Words: Perfect Peace

Famous Last Words - Parables of Jesus
 

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Famous Last Words: Perfect Peace

“Why Have You Forsaken Me?”

Pastor Rollan Fisher

Palm Sunday is an acknowledgement of Jesus’ authority, coming as the benevolent king to rule over the nations.  Yet in times like these, our world can echo the cry of Jesus on the cross, “My God, my God, why have you forsaken me?”

Focus: We will be kept in perfect peace when our minds are stayed on Jesus.

Perfect Lessons

Jesus’ experience on the cross gives us perfect lessons for our trials. 

Perfect Savior 

Jesus was shown to be a perfect Savior by what His time on the cross accomplished. 

Perfect Peace 

We are kept in perfect peace as we rehearse the reality that temporary tragedies can lead to eternal victories in Jesus.  

As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. And when they had crucified him, they divided his garments among them by casting lots. Then they sat down and kept watch over him there. And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” Then two robbers were crucified with him, one on the right and one on the left. And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” So also the chief priests, with the scribes and elders, mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” And the robbers who were crucified with him also reviled him in the same way. Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” And some of the bystanders, hearing it, said, “This man is calling Elijah.” And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

-Matthew 27:32-54

 

Perfect Lessons

Jesus’ experience on the cross gives us perfect lessons for our trials. 

"I think that taking life seriously means something such as this: that whatever man does on this planet has to be done in the lived truth of the terror of creation, of the grotesque, of the rumble of panic underneath everything. Otherwise it is false."

-- Ernest Becker, Pulitzer Prize winning author of The Denial of Death

Lament is a Biblical response while I prayerfully wait for answers.  However, I am commanded not to fear. 

Why?

The Cross You Threw Off Because You Were Forced to Carry it Can Become your Salvation

 “People know instinctively that if Christianity is true they will lose control, and they will not be able to live any way they wish. So they are rooting for it not to be true, and are more than willing to accept any objections to the faith they hear.”

-Timothy Keller

As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross.

-Matthew 27:32

Like Simon of Cyrene, some of you were forced to carry a faith (cross) that was not your own, so you’ve been tempted to throw it off. You’ve looked for freedom of thought, love and pleasures in all of the wrong places.  However, these detours can leave you damaged and be found wanting. Now is your time to return. God Knows Everything God is not surprised by anything that we experience.  We can trust God’s sovereignty when we look at the prophetic writings of Scripture: Psalm 22 is one of several Messianic Psalms foreshadowing the person and suffering of Jesus on the way to his salvific work on the cross:(King David wrote these words somewhere between 1010 and 970 BC)

Foreshadowed:

they divide my garments among them, and for my clothing they cast lots.

-Psalm 22:18

Fulfilled:

 And when they had crucified him, they divided his garments among them by casting lots.

-Matthew 27:35

Foreshadowed:

All who see me mock me; they make mouths at me; they wag their heads;

-Psalm 22:7

Fulfilled:

And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” So also the chief priests, with the scribes and elders, mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 

-Matthew 27:39-42

Foreshadowed:

 “He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!”

-Psalm 22:8

Fulfilled:

He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” And the robbers who were crucified with him also reviled him in the same way.

-Matthew 27:43,44

Foreshadowed:

My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?

-Psalm 22:1

Fulfilled:

Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” And some of the bystanders, hearing it, said, “This man is calling Elijah.” And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” And Jesus cried out again with a loud voice and yielded up his spirit.

-Matthew 27:45-50

Because God is not surprised by anything, we can be confident of the following, even in the midst of suffering:

“There is no panic in heaven!  God has no problems, only plans.”

-Corrie Ten Boom

 

The safest place to be is in right relationship with Christ and in his hands. 

There will be times that it seems like God is not doing anything. 

39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” 44 And the robbers who were crucified with him also reviled him in the same way.

-Matthew 27:39-44

There will even be times where you may feel abandoned by God. 

When you go through health, financial or relational difficulties, it is human to ask the question, Where are you God?  Jesus asked the same question. 

46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”

-Matthew 27:46

Jesus knew the plan going in.  He spoke about his sacrificial death, burial and resurrection that would lead to the salvation of the world repeatedly throughout his ministry.  Yet in the stress and strain of the moment, our emotions cause our perspective on things to get fuzzy.  When Jesus took on the sin of humanity, and for the first time in his existence experienced separation from His Heavenly Father, he cried out in agony, “My God, my God, why have you forsaken me?”

People misunderstand tragedies.  

They thought that Jesus was calling out to Elijah. 

47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.”

-Matthew 27:47-49

The moment that it seems like God is forsaking his people is the very moment when he is working his plan of redemption for the world.   

But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”

-1 Corinthians 2:7-9

This leads us to the benefits of a perfect Savior.  

Perfect Savior 

Jesus was shown to be a perfect Savior by what His time on the cross accomplished. 

What happened as Jesus died?  What was the significance?

The Veil Was Torn

This act was opening the way to God’s presence in the Most Holy Place, the Holy of Holies. 

51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split.

-Matthew 27:51

The Dead Were Raised 

Because Jesus was crucified, the dead can come out of their graves.  

52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many.

-Matthew 27:52,53

Those Far Away Came to Saving Faith 

54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

-Matthew 27:54

Perfect Peace

We are kept in perfect peace as we rehearse the reality that temporary tragedies can lead to eternal victories in Jesus.  

The phrase “do not be afraid” is recorded at least 365 times in the Bible.  

“If you look at the world, you'll be distressed. If you look within, you'll be depressed. If you look at God you'll be at rest.”

-Corrie Ten Boom

In that day this song will be sung in the land of Judah: “We have a strong city; he sets up salvation as walls and bulwarks. Open the gates, that the righteous nation that keeps faith may enter in. You keep him in perfect peace whose mind is stayed on you, because he trusts in you. Trust in the Lord forever, for the Lord God is an everlasting rock. For he has humbled the inhabitants of the height, the lofty city. He lays it low, lays it low to the ground, casts it to the dust.

-Isaiah 26:1-5 

Trials can bring us low, and at times, we may not understand what God is doing through them.  Our hearts’ cries can reflect some of the Lord’s final words,“My God, my God, why have you forsaken me?”  Yet if we remember the perfect lessons taught to us at the cross, about a perfect Savior, Jesus Christ, we will he kept in perfect peace as our minds are stayed on Him.  Repent of sin today and put your faith in Jesus to make sure that you are walking in that peace.  

  

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Second City Church - Famous Last Words - Parables of Jesus - Pastor Rollan Fisher 2020

Famous Last Words: Receiving and Giving His Love

Famous Last Words - Parables of Jesus
 

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Famous Last Words: Receiving and Giving His Love

God wants us to be ready to receive and give his love whenever and however it’s needed.  

Pastor Rollan Fisher

  • Where Secularism Fails

  • The Love of God in Crisis 

  • The Gospel at Just the Right Time

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”

-Matthew 25:31-46

Where Secularism Fails

Secularism does not fully provide an answer to the challenges or needs of the day. 

"Each new morn new widows howl, new orphans cry, new sorrows strike heaven on the face,"

-Macduff in Macbeth, Act IV, William Shakespeare 

For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

-Romans 1:21-23 

“Men despise religion (here meaning Christianity). They hate it and are afraid it may be true. The cure for this is first to show that religion is not contrary to reason, but worthy of reverence and respect. Next make it attractive, make good men wish it were true, and then show that it is.”

-Blaise Pascal 

The Love of God in Crisis 

The love of God is clearly seen in times of challenge and need.  

“The interaction between religious and scientific communities can sometimes be inhibited by a perception that they don’t share the same worldview. But my research shows that scientists often do their work out of a core value to heal the world around them. In my interviews with religious scientists, I’ve found that many of them feel similarly about their work and their goals, sometimes drawing on the concept of Shalom, a Hebrew word that broadly refers to seeking peace, harmony, well-being and prosperity that result from the flourishing of all creation. One immunologist told me not long ago, “I see science as an amazing tool to intervene on the human condition.”

-Source here

“Jesus, properly understood as shalom, coming into the world from the shalom community of the Trinity, is the intention of God’s once-and-for-all mission. That is, the mission of birthing and restoring shalom to the world is in Christ, by Christ, and for the honor of Christ.“

-Randy Woodley, Shalom and the Community of Creation: An Indigenous Vision

Love has no formula - only the discernible character of Christ. 

The Gospel at Just the Right Time

Jesus’ sacrifice on the cross is the perfect reference for giving love at just the right time, exactly as it is needed.  

Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance?

-Romans 2:4

When secularism falls, inevitably failing to provide solace in the midst of idol crushing trials, the power of God’s gospel is that it meets people presently in their suffering to provide both a present and eternal hope. 

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

-Romans 5:6-11

Never be confused.  You must put your faith in Christ because he is true, not because he is useful, though when you submit to him as true, you will also find the benefits of trust in Him. 

  

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Second City Church - Famous Last Words - Parables of Jesus - Pastor Rollan Fisher 2020

Famous Last Words: God expects a return

Famous Last Words - Parables of Jesus
 

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Famous Last Words: God expects a return

God expects a return on everything that He’s entrusted to you.  

Pastor Rollan Fisher

  • Different Measures 

  • Hidden Talents 

  • The Kingdom With Interest 

14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

-Matthew 25:14-30

Different Measures 

God has given every individual different measure of talents (resources) to earn and achieve for the Kingdom of Heaven. 

After his sacrificial death on the cross to reconcile sinful humanity to God, Jesus would be the Master who was resurrected and would go on a journey, ascending to the right hand of the Father.  Before leaving, he says he leaves his servants with talents with which to do business until he makes His promised return. 

What was a talent?: 

In New Testament times, a talent was a unit of money worth 6000 drachmas (a common laborers earned about one denarius a day), or 20 years wages.  

*People are given different measures of opportunities and resources, even physical attributes in life.  Regardless of where you begin, Jesus says that everyone has the ability to do business with what’s been trusted to them resulting in the growth of the Kingdom of God.  

*We are to be servants of God.  We must see what we have in terms of intellect, resources, relationships and opportunities as ultimately belonging to Jesus.   Each of these things are components of the Master’s property and we are to be stewards of His property.  We will give an account for it all.  Thus we are to use all that we have the way that the Master would.  

The question is “What has the Master given you?  What are you going to do to multiply it for the Kingdom?”

Hidden Talents

The temptation will be for each of us to waste, misuse or bury our talents.  

This parable begs the question: “Does God expect anything of his people besides moralistic obedience?” 

The answer is unequivocally yes.   Christ is looking for a multiplication of the life of God in you to be produced in others.  It was Jesus who charged his followers for all time with the Great Commission: 

“And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

-Matthew 28:18-20

*The charge does not change with our circumstances.  As in any business venture, it is incumbent upon those employed to find creative ways to see their business succeed and grow, despite the changing environment and times.  This was the message of the talents.  (It is what we’re doing even in the midst of the virus going online with our community groups.  We’ve already heard the testimony of increased participation from these efforts!)

*The problem of trying to live your best life now is it gets severely interrupted in times like these. More than that, it is a misappropriation of the talents with which you’ve been entrusted.  

Even friendships today sadly suffer the fate of: 

Waste 

Misuse

Being buried in temporal, rather than eternal significance

“True friends don’t spend time gazing into each other’s eyes. They may show great tenderness towards each other but they face in the same direction - toward common projects, goals - above all, towards a common Lord.”

C.S. Lewis

“The very condition of having Friends is that we should want something else besides Friends. Where the truthful answer to the question "Do you see the same truth?" would be "I see nothing and I don't care about the truth; I only want a Friend," no Friendship can arise - though Affection of course may. There would be nothing for the Friendship to be about; and Friendship must be about something, even if it were only an enthusiasm for dominoes or white mice. Those who have nothing can share nothing; those who are going nowhere can have no fellow-travellers.”

C.S. Lewis, The Four Loves

In times like these, it is easy to want to bury your talent because you are:

  1. Thinking about self preservation

  1. Afraid to make a mistake

  2. You don’t feel like your talent is valuable enough

The paralysis of perfectionism must be swallowed up by an understanding of the grace of God. 

The servant who started and ended with one talent was called wicked and slothful.  This servant thought that his master was an exacting man. He did not know his master well and made excuses for his lack of productivity.  

The worthless servant who buries the talents has the consequence of being thrown out into the darkness where there will be weeping and gnashing of teeth.  This is imagery referring to hell and eternal damnation in the New Testament, being referenced by Jesus six times in Matthew and once in the gospel of Luke. 

The Kingdom With Interest 

God expects a return on the talents that He’s invested in you. 

Whether it be your intellect, your relationships, your resources, your opportunities or skill, God wants what He’s entrusted to you to result in the advance of the Kingdom of God.  

We can grow in ability.  

What should drive me each morning is to one day hear, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.”. 

Let comparisons die.  You are not responsible for that with which someone else has been entrusted.  The Master said “well done” to the servant with the five talents as well as to the one with the two talents.  What Jesus is looking for is faith and faithfulness until he makes his return.  

The question I should ask daily is: 

“How will my life be used today to advance the Master’s Kingdom purposes?”   How can I invest what He has entrusted to me to see Christ gain the interest of souls won, disciples made, churches planted and the rule of Heaven entering all spheres of society?  God is taking ground each day and your aspiration should be to be a part of what He is doing.  

*Jesus lived a sinless life, died on the cross as a substitute for the punishment we deserve for our rebellion toward God and rose from the dead three days later to give us the opportunity for eternal life.  Though salvation is the same for all who repent of their sins and put their faith in Jesus, it is clear from the parable that the rewards in eternity will be different based on what we do with what God has entrusted to us.  Let’s repent today of the sins of the wicked, slothful servant and turn today to serve the Master who will make his return with his great reward.  

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Second City Church - Famous Last Words - Parables of Jesus - Pastor Rollan Fisher 2020

Famous Last Words - Parables of Jesus

Famous Last Words - Parables of Jesus

Famous Last Words: Parables of Jesus

Pastor Rollan Fisher

As we live a life of faith in preparation for Christ’s coming, there is:

  • What We Don’t Know

  • What We Do Know 

  • Our Response in Faith 

“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, Lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.

-Matthew 25:1-13

What We Don’t Know

We don’t know how long trials will last or what form they will take.  We encourage you during this time to develop your prayer life like never before.  (We’ve posted a community guide on the web).  

"Worry is a conversation that you have with yourself about things that you can not change.  Prayer is a conversation you have with God about things that He can change." 

-Unknown author

It is moments like these that God uses to mercifully grab our attention that our oil lamps might be filled.  

What We Do Know

We do know that God commands us to be prepared.  Like the ten wise virgins, we must be prepared with supplies - naturally, medically and spiritually.  Torches required regular refilling.  So do we in Christ.  Do not get isolated during this time. 

“Socially distant doesn’t mean spiritually secluded.”  -TDJ

If there continues to be physical separation, engage with podcasts and points of connection online.  Use Facebook groups, Zoom, etc. to pray and continue life together in community groups. 

Our Response in Faith

God commands us to respond in faith living in the expectation of meeting Him and being used by Him in the world in which we live.  

We are not to live in fear, but in faith.  The understanding of our future destination must shape how we live today.

“If there ever be a time when the mind is sensitive, it is when death is abroad. I recollect, when first I came to London, how anxiously people listened to the gospel, for the cholera was raging terribly. There was little scoffing then.” 

-Charles Spurgeon referring to his time of ministry during the Cholera outbreak of 1854

 

Jesus pointed out that those without oil (Ephesians 2:12) are to go to the dealers - the preachers and teachers of the gospel who can establish you in the Word of God and Kingdom truth. 

When people are gripped by fear, they need those who will point them to wisdom, faith and selfless service, not self-preservation and fear. 

We are the dealers of oil - the gospel and Kingdom truth. 

Jesus remains the hope for both present and eternal life.  If you don’t know Jesus, now is your time to come to repentance and faith.  His sinless life was lived for us. His sacrificial death on the cross was made so that death could not hold us.  His resurrection from the dead means that we have the promise of everlasting life no matter what circumstances we may temporarily face.  Pray for people and share the good news in light of this truth. 

“He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” For he will deliver you from the snare of the fowler and from the deadly pestilence. He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. You will not fear the terror of the night, nor the arrow that flies by day, nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only look with your eyes and see the recompense of the wicked. Because you have made the Lord your dwelling place— the Most High, who is my refuge — no evil shall be allowed to befall you, no plague come near your tent. For he will command his angels concerning you to guard you in all your ways. On their hands they will bear you up, lest you strike your foot against a stone. You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot. “Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name. When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him. With long life I will satisfy him and show him my salvation.”

-Psalm 91:1-16

Second City Church - Famous Last Words - Parables of Jesus - Pastor Rollan Fisher 2020

OUT is the new In

Pastor Jim Critcher.jpg

Out is the new in

Pastor Rollan Fisher

Guest Speaker Pastor Jim Critcher

“Whoever watches the wind will not plant; whoever looks at the clouds will not reap. As you do not know the path of the wind, or how the body is formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things. Sow your seed in the morning, and at evening let not your hands be idle, for you do not know which will succeed, whether this or that, or whether both will do equally well.” 

-Eccl. 11:4-6, NIV

1) Seasons 

Daniel 2:21-22; 1Chron. 12:32; Amos 9:13; Mark 11:12-14 

“Out of season” fruit

- Ezek. 47:12; John 7:37-39

Generations

- 1Tim. 4:12-15; Ps. 92:12-15; 2Kings 4:38-41

2) Seeing differently 

2 Kings 3:17-18

Life in and by the Spirit - Galatians 5:16-26

3) Sowing 

Genesis 26:1-13

Galatians 6:8

“Sow for yourselves righteousness, reap the fruit of unfailing love, and break up your unplowed ground; for it is time to seek the Lord, until he comes and showers righteousness on you.”

-Hosea 10:12, NIV

Second City Church - Out is the new in - Pastor Jim Critcher 2020